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" "With the exception of some early Christian sects that were exterminated when the Fathers of the Church wormed their way to power and could start killing their competitors, Christianity, during the greater part of its history, enforced celibacy and homosexuality on a fairly large part of our race, including some of its most intelligent members, through the priesthood and monasticism, and broke up families and family property by prohibiting marriages between even fairly distant relatives. Islam, on the other hand, ordained polygyny and encouraged Moslems to fill their harems, and engender children by women of all different races; that is why the Arabic stock was diluted and liquidated so much more quickly than our own.
Dr. Revilo Pendleton Oliver (July 7, 1908 – August 20, 1994) was an American professor of classical philology, Spanish, and Italian at the University of Illinois at Urbana-Champaign, who wrote extensively for white supremacist causes. He briefly received national notoriety in the 1960s for an article following the John F. Kennedy assassination, suggesting that Lee Harvey Oswald was part of a Soviet conspiracy.
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This man, a veteran journalist, held a position of importance in one of the lie-factories operated by the Roosevelt regime to keep the boobs pepped up with enthusiasm for sending their sons or their husbands to a senseless slaughter. At one policy conference, this man objected to a proposed lie on the grounds that it was so absurd that it would destroy public confidence, with the result that Americans would soon cease to believe anything that the agency manufactured. There was a great deal of debate over that question in this policy conference until it was ended by the agency's great expert in such matters. He was a man who, by the way, for some reason or other, had left Germany a few years before and come to bless the United States with his presence. This expert, being a bit ruffled by the debate, finally took his elegant little cigar from his mouth and said decisively, "Ve spit in ze faces of the American schwine!" And that settled it. The master had spoken.
About three decades ago, when I needed to purchase some office equipment, chiefly steel filing cabinets, I was amused by a firm whose computer, having been informed that R.P. Oliver was the purchasing agent for R.P. Oliver, offered the former a secret "kick back" of 20% if he would buy their products at the expense of the latter. Another firm offered the purchasing agent a "complimentary" woman's mink jacket, which would be sent with his compliments to "any address," thus tactfully permitting him to choose between his wife and his doxy. That would have been good business, had the computers been operated by someone with intelligence enough to notice the odd coincidence between the name of the purchasing agent and the name of the owner to be exploited.
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The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i.e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."