It was part of Rousseau's vanity that he believed himself incapable of base emotions. 'I feel too superior to hate.' 'I love myself too much to hate anybody.' 'Never have I known the hateful passions, never did jealousy, wickedness, vengeance enter my heart … anger occasionally but I am never crafty and never bear a grudge.' In fact he frequently bore grudges and was crafty in pursuing them.

Again, the point was echoed powerfully and paradoxically by the heretic Jew, St Paul, in the dramatic opening to his First Epistle to the Corinthians, when he quotes the Lord, ‘I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent’; and he adds, ‘Because the foolishness of God is wiser than men; and the weakness of God is stronger than men…[therefore] God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.

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Mao was several inches taller than Stalin, and this was a bitter pill to swallow, since Stalin often referred to Asians as “tiny.

Indeed, in many respects Hebrew literature was far more dynamic than Greek. Greek texts, from Homer onwards, were guides to virtue, decorum and modes of thought; but the Hebrew texts had a marked tendency to become plans for action.

Job is a formidable work of Hebrew literature. With the only exception of Isaiah, no work in the Bible is written at such a sustained level of powerful eloquence.

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This kind of racial abuse is, thank God, rare in British journalism nowadays. The present case is serious, however, because Dahl is a well-known and successful author who, among other things, writes books for children and whose work is frequently used on TV. I ant not suggesting he be hauled before the Race Relations Board, a body which, I suspect, provokes rather than reduces racial antagonism, or indeed the Press Council, a tribunal which is falling in- to contempt. The most effective action the civilised community can take is for reputable writers to refuse to be associated with a journal which publishes such filth.

The study of history is a powerful antidote to contemporary arrogance. It is humbling to discover how many of our glib assumptions, which seem to us novel and plausible, have been tested before, not once but many times and in innumerable guises; and discovered to be, at great human cost, wholly false.

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Augustine was struck by the fact, when they first met, that Ambrose read to himself, a habit unknown to the classical world: 'His eyes scanned the page, and his mind penetrated its meaning, but his voice and tongue were silent.' There were other impressive things about Ambrose.

Virtue is the product of good government. ‘Vices belong less to man, than to man badly governed.’ The political process, and the new kind of state it brings into being, are the universal remedies for the ills of mankind.49 Politics will do all. Rousseau thus prepared the blueprint for the principal delusions and follies of the twentieth century.

Confusion has always surrounded Rousseau’s political ideas because he was in many respects an inconsistent and contradictory

The article by Roald Dahl in the August Issue of Literary Review is, in my view, the most disgraceful item to appear in a respectable British publication for a very, long time. Indeed 1 cannot recall anything like it ... As a rule, in a civilised country like Britain, those who hate the Israelis, or the Jews in general, are careful to mask their views behind a screen of anti-Zionism, thus in theory giving their collective condemnation a political rather than a racial rationale. Dahl is a different case. He is too reckless, or too angry, or too confident in getting away with it, to take such precautions.

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Jews by mid-century were already turning from banks to wire-services. Paul Julius Reuter (1816-99), whose name was originally Israel Beer Josaphat, left his uncle’s bank in Göttingen to set up the world’s greatest news-agency in 1848.

In a real revolution, the best characters do not come to the front. A violent revolution falls into the hands of narrow-minded fanatics and of tyrannical hypocrites at first. Afterwards come the turn of all the pretentious intellectual failures of the time. Such are the chiefs and the leaders. You will notice that I have left out the mere rogues. The scrupulous and the just, the noble, humane and devoted natures, the unselfish and the intelligent may begin a movement, but it passes away from them. They are not the leaders of a revolution. They are its victims: the victims of disgust, disenchantment–often of remorse. Hopes grotesquely betrayed, ideals caricatured–that is the definition of revolutionary success.