Australian writer, critic, and broadcaster (1939–2019)
Clive James AO, CBE, FRSL (born Vivian Leopold James; 7 October 1939 – 24 November 2019) was an expatriate Australian writer, poet, essayist, critic, television personality and commentator on popular culture.
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There is abundant evidence in Stoppard’s plays to show that he is as capable of emotion as anybody. In Enter A Free Man Linda is a finely tuned moral invention whose equivalents we might well miss in the later plays, if we really thought they should be there. The mainspring of Rosencrantz and Guildenstern Are Dead is the perception—surely a compassionate one—that the fact of their deaths mattering so little to Hamlet was something which ought to have mattered to Shakespeare.
There is a consoling mythology, constantly being added to, which would have us believe that genius operates beyond donkey work. Thus we are told reassuringly that Einstein was no better at arithmetic than we are; that Mozart gaily broke the rules of composition while jotting down a stream of black dots without even looking; and that Shakespeare didn't care about grammar. Superficially, there are facts to lend substance to these illusions. But illusions they remain. There is always some autistic child in India who can speak in prime numbers, but that doesn't mean Einstein couldn't add up; Mozart would not have been able to break the rules in an interesting way unless he was able to keep them if required; and Shakespeare, far from being careless about grammar, could depart from it in any direction only because he had first mastered it as a structure.
Since the Nazi era need never have happened, to say that he prophesised it is actually a belittlement of his creative achievement, and only one step up from saying that he caused the whole thing. But nobody could now read The Trial without thinking of the Soviet show trials, or the short works Metamorphosis and In the Penal Colony without thinking of the death camps.
I think the control I had over my work was less than adequate. There was nothing wrong with the good bits in my poems, it’s just that they were packed around with lots and lots of bad bits, and I think that the only way I’ve improved in the last several decades [. . .] is that I’ve learned to leave out the bad bits. I’m not sure you do improve beyond that.
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It just never occurred to me that the real distance I would have to cross would be in my own mind. In that respect, I had flown half a million miles before I moved an inch, and these three volumes are just the rattling the side of my cot made when I climbed over, on the first stage of that long, momentous journey across the carpet, towards the light of the open door.
Joseph Brodsky, writing about Mandelstam, called lyricism the ethics of language. Larkin's wit is the ethics of his poetry. It brings his distress under our control. It makes his personal unhappiness our universal exultation. Armed with his wit, he faces the worst on our behalf, and brings it to order.