The running gag of the Grand Prix series is that whereas Murray [Walker], safe in the commentary box, sounds like a blindfolded man riding a unicycle on the rim of the pit of doom, the men actually facing the danger are all so taciturn that you might as well try interviewing the cars themselves.

I should say in haste that his early poetry gave him the right to think of himself as a giant. But he was also a nutter, one of the manic-depressive type who, when in a downhill phase, accuse themselves loudly of being Hitler. (They never accuse themselves of being the seventh anonymous stormtrooper from the right at a dedication ceremony for the new blood banner in a provincial town twenty miles from Dortmund: they always accuse themselves of being Hitler, just as the people who had previous lives in ancient Egypt always turn out to have been pharaohs or chief priests, and never night-shift workers on the crew that put up the third tallest obelisk in one of the satellite temples at Karnak).

Speer never made the mistake of saying there were no extermination camps. He said he didn't know about them. He impressed the gullible by declaring himself willing to accept responsibility for Nazi crimes even though he was not aware of their full scope. But as the man better informed about the Reich's industrial resources than anybody else including Hitler, Speer was in fact fully aware of the purpose and the extent of the Final Solution and by pretending he was not he did the opposite of accepting responsibility.
Speer cheated the rope, cheated the world, and yet further insulted the shades of innocent millions. Those of us who live by our brains should remember his example, which serves to prove that intellect confers no automatic moral superiority. Otherwise we will meet him again in the Infernal Regions, and be once more confronted with that look of puzzled concern, as if there were something difficult, ponderable, and equivocal about the rights and wrongs of tearing children from their mothers' arms, piling their little shoes in heaps, and pushing their twisted corpses into ovens.

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Attempting to define the sensationalism of the press, Malcolm Muggeridge came up with the slogan 'Give us this day our daily story.' A doomed effort, because all it did was remind the reader that the King James Version of the Lord's Prayer was better written than an article by Muggeridge.

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[H]e could never have played the hero, because for him it was creativity itself that had the heroic status, beyond politics, beyond patriotism, beyond even personal happiness. It’s the reason why his work is like that. His poetry, so wonderful when it is really flying, isn’t trying to tell you how much he knows. It’s giving thanks for how much there is to be known.

The Ocker is strictly a mass media event — but then Australia is pre-eminently a mass society. Ockerism's most famous incarnation is Paul Hogan, a stand-up comic who rivals even Dennis Lillee as an advertiser's idea of irresistible consumer-bait.

I think the control I had over my work was less than adequate. There was nothing wrong with the good bits in my poems, it’s just that they were packed around with lots and lots of bad bits, and I think that the only way I’ve improved in the last several decades [. . .] is that I’ve learned to leave out the bad bits. I’m not sure you do improve beyond that.

When Humphries writes in propria persona his prose can scarcely contain its freight of cultivated allusions. He writes the most nutritiously rococo English in Australia today, but nobody will be able to inherit it. To know him would not be enough. You would have to know what he knows.

Not everyone who wants to make a film is crazy, but almost everyone who is crazy wants to make a film. It is just one of the things that crazy people want to do, like starting a law suit or sending long, unsolicited letters to people in the public eye. A letter from a nutter has a recognisable format and orthography, as if all letter-writing nutters have to go through some kind of Top Gun nutter-letter-writing academy.

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Our post-Hannah Arendt imaginations are haunted by the wrong figure: for every owl-eyed, mild-mannered pen-pusher clinically shuffling the euphemistic paperwork of oblivion, there were a hundred noisily dedicated louts revelling in the bloodbath. The gas chambers, our most enduring symbol of the catastrophe, were in fact anomalous: most of those annihilated did not die suddenly and surprised as the result of a deception, but only after protracted humiliations and torments to whose devising their persecutors devoted inexhaustible creative zeal.