'It is scarcely possible to calculate the benefits which we might derive from the diffusion of European civilisation among the vast population of the East. It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages. That would, indeed, be a doting wisdom, which, in order that India might remain a dependency, would make it an useless and costly dependency, which would keep a hundred millions of men from being our customers in order that they might continue to be our slaves.'"
British historian and politician (1800–1859)
Thomas Babington Macaulay, 1st Baron Macaulay (25 October 1800 – 28 December 1859) was a nineteenth century British poet, historian and Whig politician.
From: Wikiquote (CC BY-SA 4.0)
Native Name:
Thomas Babington Macaulay, 1. Baron Macaulay of Rothley
Alternative Names:
Thomas Babington Macaulay, Baron Macaulay
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Thomas Babington Macaulay
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Thomas Babington, Lord Macaulay
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At last I have attained true glory. As I walked through Fleet Street the day before yesterday, I saw a copy of Hume at a bookseller's window with the following label: “Only 2l. 2s. Hume's History of England in eight volumes, highly valuable as an introduction to Macaulay.” I laughed so convulsively that the other people who were staring at the books took me for a poor demented gentleman. Alas for poor David!
To have been a Sovereign, yet the champion of liberty,—a revolutionary leader, yet the supporter of social order, is the peculiar glory of William. Till his accession the British Constitution was in its Chaos. It had contained, from a very remote period, the simple elements of an harmonious government. But they were in a state not of amalgamation, but of conflict,—not of equilibrium but of alternate elevation and depression. The tyranny of Charles the first produced civil war and anarchy. Tyranny had now again produced resistance and revolution. And, but for the wisdom of the new King, it seems probable that the same cycle of misery would have been again described.
The Vizier, he said, had invited the Government of Bengal to send him troops, and had promised to pay for them. The troops had been sent. How long the troops were to remain in Oude was a matter not settled by the treaty. It remained, therefore, to be settled between the contracting parties. But the contracting parties differed. Who then must decide? The stronger.
In the course of seven centuries the wretched and degraded race have become the greatest and most highly civilised people that ever the world saw, have spread their dominion over every quarter of the globe, have scattered the seeds of mighty empires and republics over vast continents of which no dim intimation had ever reached Ptolemy or Strabo, have created a maritime power which would annihilate in a quarter of an hour the navies of Tyre, Athens, Carthage, Venice, and Genoa together, have carried the science of healing, the means of locomotion and correspondence, every mechanical art, every manufacture, every thing that promotes the convenience of life, to a perfection which our ancestors would have thought magical, have produced a literature which may boast of works not inferior to the noblest which Greece has bequeathed to us, have discovered the laws which regulate the motions of the heavenly bodies, have speculated with exquisite subtilty on the operations of the human mind, have been the acknowledged leaders of the human race in the career of political improvement. The history of England is the history of this great change in the moral, intellectual, and physical state of the inhabitants of our own island.
I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in this country, such high moral values, people of such calibre, that I do not think we would ever conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and, therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self-esteem, their native self-culture and they will become what we want them, a truly dominated nation.