It is difficult to conceive any situation more painful than that of a great man, condemned to watch the lingering agony of an exhausted country, to tend it during the alternate fits of stupefaction and raving which precede its dissolution, to see the symptoms of vitality dissappear one by one, till nothing is left but coldness, darkness, and corruption.

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I speak of that great party which zealously and steadily supported the first Reform Bill, and which will, I have no doubt, support the second Reform Bill with equal steadiness and equal zeal. That party is the middle class of England, with the flower of the aristocracy at its head, and the flower of the working classes bringing up its rear. That great party has taken its immovable stand between the enemies of all order and the enemies of all liberty. It will have Reform: it will not have revolution: it will destroy political abuses: it will not suffer the rights of property to be assailed: it will preserve, in spite of themselves, those who are assailing it, from the right and from the left, with contradictory accusations: it will be a daysman between them: it will lay its hand upon them both: it will not suffer them to tear each other in pieces.

That noble Lord is of opinion, not only that we ought to exclude Natives from office, but that even by encouraging them to study the arts and learning of Europe, we are preparing the way for the utter destruction of our power in India. I must leave it to the noble Lord to explain what seems to me a rather singular inconsistency in his opinion. I am at a loss to understand how, while utterly contemning education when it is given to Europeans, he should regard it with dread when it is given to Natives. This training, we are told, when given to a European, makes him a bookworm, a twaddler, a man unfit for the active duties of life; but give the same education to the Hindoo, and it arms him with such an accession of intellectual power, that an established government, with an army of 250,000 men, backed by the whole army and navy of England, are to go down inevitably before its irresistible power.

The highest eulogy which can be pronounced on the revolution of 1688 is this, that it was our last revolution. Several generations have now passed away since any wise and patriotic Englishman has mediated resistance to the established government. In all honest and reflecting minds there is a conviction, daily strengthened by experience, that the means of effecting every improvement with the constitution requires may be found within the constitution itself.

'It is scarcely possible to calculate the benefits which we might derive from the diffusion of European civilisation among the vast population of the East. It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages. That would, indeed, be a doting wisdom, which, in order that India might remain a dependency, would make it an useless and costly dependency, which would keep a hundred millions of men from being our customers in order that they might continue to be our slaves.'"

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It is odd that the last twenty-five years which have witnessed the greatest progress ever made in physical science—the greatest victories ever achieved by mind over matter—should have produced hardly a volume that will be remembered in 1900.

It may be that the public mind of India may expand under our system till it has outgrown that system; that by good government we may educate our subjects into a capacity for better government, that, having become instructed in European knowledge, they may, in some future age, demand European institutions. Whether such a day will ever come I know not. But never will I attempt to avert or to retard it. Whenever it comes, it will be the proudest day in English history.

Wherever literature consoles sorrow, or assuages pain,—wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,—there is exhibited, in its noblest form, the immortal influence of Athens.

The madness of 1848 did not subvert the British throne. The reaction which followed has not destroyed British liberty. And why is this? Why has our country, with all the ten plagues raging around her, been a land of Goshen? Everywhere else was the thunder, and the fire running along the ground,—a very grievous storm,—a storm such as there was none like it since man was on the earth; yet everything tranquil here; and then again thick night, darkness that might be felt; and yet light in all our dwellings. We owe this singular happiness, under the blessing of God, to a wise and noble constitution, the work of many generations of great men. Let us profit by experience; and let us be thankful that we profit by the experience of others, and not by our own. Let us prize our constitution: let us purify it: let us amend it; but let us not destroy it. Let us shun extremes, not only because each extreme is in itself a positive evil, but also because each extreme necessarily engenders its opposite. If we love civil and religious freedom, let us in the day of danger uphold law and order. If we are zealous for law and order, let us prize, as the best safeguard of law and order, civil and religious freedom.

Such a scene as the division of last Tuesday I never saw, and never expect to see again... It was like seeing Caesar stabbed in the Senate House, or seeing Oliver taking the mace from the table; a sight to be seen only once, and never to be forgotten... [Y]ou might have heard a pin drop as Duncannon read the numbers. Then again the shouts broke out, and many of us shed tears. I could scarcely refrain. And the jaw of Peel fell; and the face of Twiss was as the face of a damned soul; and Herries looked like Judas taking his necktie off for the last operation. We shook hands, and clapped each other on the back, and went out laughing, crying, and huzzaing into the lobby... I called a cabriolet, and the first thing the driver asked was, “Is the Bill carried?” “Yes, by one.” “Thank God for it, Sir.” And away I rode to Gray's Inn,—and so ended a scene which will probably never be equalled till the reformed Parliament wants reforming; and that I hope will not be till the days of our grandchildren, till that truly orthodox and apostolical person Dr. Francis Ellis is an archbishop of eighty.

At a dinner which a wealthy Alderman gave to some of the leading members of the government, the Lord Treasurer and the Lord Chancellor were so drunk that they stripped themselves almost stark naked, and were with difficulty prevented from climbing up a signpost to drink His Majesty's health.

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He <nowiki>[</nowiki>William Pitt the Younger<nowiki>]</nowiki> should have proclaimed a Holy War for religion, morality, property, order, public law, and should have thus opposed to the Jacobins an energy equal to their own. Unhappily he tried to find a middle path; and he found one which united all that was worst in both extremes. He went to war: but he would not understand the peculiar character of that war. He was obstinately blind to the plain fact, that he was contending against a state which was also a sect, and that the new quarrel between England and France was of quite a different kind from the old quarrels about colonies in America and fortresses in the Netherlands.