Enlightenment thinkers, both French and German, argued that the objectionable features of Judaism had to be erased before the Jew could be free: Jews who were discriminated against accepted this, and thus often directed their rage more towards the unregenerated Jew than those who persecuted them both.
journalist, grand historian and speechwriter from England (1928–2023)
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It is the nature of the Hindu religion to be tolerant and, in its own curious way, permissive. Under the socialist regime of Jawaharlal Nehru and his family successors the state was intolerant, restrictive and grotesquely bureaucratic. That has largely changed (though much bureaucracy remains), and the natural tolerance of the Hindu mind-set has replaced quasi-Marxist rigidity.
It is a commonplace that men are excessively ruthless and cruel not as a rule out of avowed malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all the seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of the individual, however vicious, is small; of the state, however well-intentioned, almost limitless.
I have just finished what is, without doubt, the nastiest book I have ever read. It is a new novel entitled Dr. No and the author is Mr Ian Fleming. ... By the time I was a third of the way through, I had to suppress a strong impulse to throw the thing away, and only continued reading because I realised that here was a social phenomenon of some importance.
There are three basic ingredients in Dr No, all unhealthy, all thoroughly English: the sadism of a schoolboy bully, the mechanical, two-dimensional sex-longings of a frustrated adolescent, and the crude, snob-cravings of a suburban adult. Mr Fleming has no literary skill, the construction of the book is chaotic, and entire incidents and situations are inserted, and then forgotten in a haphazard manner. But the three ingredients are manufactured and blended with deliberate, professional precision ...
Our curious post-war society, with its obsessive interest in debutantes, its cult of U and non-U, its working-class graduates educated into snobbery by the welfare state, is a soft market for Mr Fleming's poison. ...
Karl Heinzen, who retaliated with a memorable portrait of the angry little man. He found Marx ‘intolerably dirty’, a ‘cross between a cat and an ape’; with ‘dishevelled coal-black hair and dirty yellow complexion’. It was, he said, impossible to say whether his clothes and skin were naturally mud-coloured or just filthy. He had small, fierce, malicious eyes, ‘spitting out spurts of wicked fire’; he had a habit of saying: ‘I will annihilate you.
Virtue is the product of good government. ‘Vices belong less to man, than to man badly governed.’ The political process, and the new kind of state it brings into being, are the universal remedies for the ills of mankind.49 Politics will do all. Rousseau thus prepared the blueprint for the principal delusions and follies of the twentieth century.
The Koheleth, the writer of Ecclesiastes, shows himself torn between new foreign ideas and his inherited piety, between the critical spirit and conservatism. The impact of Hellenization on educated Jews was in many ways similar to the impact of the enlightenment on the eighteenth-century ghetto. It woke the Temple-state from its enchanted sleep. It was a destabilizing force spiritually and, above all, it was a secularizing, materialistic force.