[T]he prince is not subject to his law, nor to the laws of his predecessors, but well to his own just and reasonable conventions. - Robert Filmer

To majesty or sovereignty belongeth an absolute power not subject to any law.

Within the last hundred years many of the Schoolmen and other Divines have published and maintained an opinion that: "Mankind is naturally endowed and born with freedom from all subjection, and at liberty to choose what form of government it please, and that the power which any one man hath over others was at first bestowed according to the discretion of the multitude". This tenet was first hatched in the Schools for good Divinity, and hath been fostered by succeeding Papists. The Divines of the Reformed Churches have entertained it, and the common people everywhere tenderly embrace it as being most plausible to flesh and blood, for that it prodigally distributes a portion of liberty to the meanest of the multitude, who magnify liberty as if the height of human felicity were only to be found in it, never remembering that the desire of liberty was the cause of the fall of Adam.

The three sons of Noah had the whole world divided amongst them by their Father; for of them was the whole world overspread, according to the benediction given to him and his sons: "Be fruitful and multiply, and replenish the earth". Most of the civilest nations of the earth labour to fetch their original from some one of the sons or nephews of Noah, which were scattered abroad after the confusion of Babel. In this dispersion we must certainly find the establishment of regal power throughout the kingdoms of the world.