Nobody has ever managed to explain what it is they are longing after in religion, but it is quite clear what they are trying to escape from – this ea… - Peter Wessel Zapffe

Hvorfor er menneskeslegten da ikke forlængst dødd ut under store vanvidsepidemier? Hvorfor er der bare et forholdsvis ringe antal individer som forkommer fordi de ikke kan holde livspresset ut, – fordi erkjendelsen gir dem mer enn de kan bære? Saavel aandshistorien som iagttagelsen av os selv og andre gir basis for følgende svar: De fleste mennesker lærer at redde sig ved kunstig at redusere sit bevissthetsindhold.

A central aspect of punishment by imprisonment is that most opportunities for diversion are denied the prisoner. And, there being few other means for protecting oneself against angst, prisoners are for the most part constantly on the brink of utter despair. Any measures he can find to stave off this despair are justified as an attempt to preserve life itself; for the moment he experiences his soul alone in the universe, there is nothing else to see but the categorical impossibility of existence.

One night in long bygone times, man awoke and saw himself. He saw that he was naked under cosmos, homeless in his own body. All things dissolved before his testing thought, wonder above wonder, horror above horror unfolded in his mind. Then woman too awoke and said it was time to go and slay. And he fetched his bow and arrow, a fruit of the marriage of spirit and hand, and went outside beneath the stars. But as the beasts arrived at their waterholes where he expected them of habit, he felt no more the tiger’s bound in his blood, but a great psalm about the brotherhood of suffering between everything alive. That day he did not return with prey, and when they found him by the next new moon, he was sitting dead by the waterhole.