China under the Tang, Sung, and Ming dynasties, the Islamic world from the eighth to the twelfth centuries, and Byzantium from the eighth to the elev… - Samuel P. Huntington

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China under the Tang, Sung, and Ming dynasties, the Islamic world from the eighth to the twelfth centuries, and Byzantium from the eighth to the eleventh centuries far surpassed Europe in wealth, territory, military power, and artistic, literary and scientific achievements. Between the eleventh and thirteen centuries, European culture began to develop, facilitated by the "eager and systematic appropriation of suitable elements from the higher civilization of Islam and Bizantium, together with adaptation of this inheritance to the special conditions and interests of the West".

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About Samuel P. Huntington

Samuel Phillips Huntington (18 April 1927 – 24 December 2008) was an American political scientist, adviser, and academic. He spent more than half a century at Harvard University, where he was director of Harvard's Center for International Affairs and the Albert J. Weatherhead III University Professor. During the presidency of Jimmy Carter, Huntington was the White House Coordinator of Security Planning for the National Security Council. During the 1980s Apartheid era in South Africa, he served as an adviser to P. W. Botha's Security Services. He is best known for his 1993 theory, the "Clash of Civilizations", of a post-Cold War new world order. Huntington argued that clashes between rival civilizations would become the greatest source of global tension but also that an international order based on civilizations would serve as the best safeguard against war.

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Birth Name: Samuel Phillips Huntington
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In Eurasia the great historic fault lines between civilizations are once more aflame. This is particularly true along the boundaries of the crescent-shaped Islamic bloc of nations, from the bulge of Africa to central Asia. Violence also occurs between Muslims, on the one hand, and Orthodox Serbs in the Balkans, Jews in Israel, Hindus in India, Buddhists in Burma and Catholics in the Philippines. Islam has bloody borders.

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One widely articulated paradigm was based on the assumption that the end of the Cold War meant the end of significant conflict in global politics and the emergence of one relatively harmonious world. The most widely discussed formulation of this model was "the "end of history" thesis advanced by Francis Fukuyama. "We may be witnessing, Fukuyama argued, "… the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." … The future will be devoted not to great exhilarating struggles over ideas but rather to resolving mundane economic and technical problems. And, he concluded rather sadly, it will all be rather boring.

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