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" "Fortunately, Poland today complies with the conventions of the civilized world. If chauvinistic or extremist voices are heard anywhere in the world they have to be denounced loudly. We must have the courage to stand against what assaults our sense of honesty and justice. Today, personal courage is necessary to surmount the fear of publicly addressing unpopular subjects. This is why it is necessary to teach young people that it is important to stand by their principles even if there are moments of pain and hardship. We must be careful not to allow any deviation to counteract certain positive patterns of normal behaviour.
Władysław Bartoszewski (19 February 1922 – 24 April 2015) was a Polish politician, social activist, journalist, writer and historian. A former Auschwitz concentration camp prisoner, he was a World War II resistance fighter as part of the Polish underground and participated in the Warsaw Uprising. After the war he was persecuted and imprisoned by the communist Polish People's Republic due to his membership in the Home Army (Armia Krajowa, AK) and opposition activity. After the collapse of the communist regime, Bartoszewski served twice as the Minister of Foreign Affairs from March through December 1995 and again from 2000 to 2001. He was also an ambassador and a member of the Polish Senate.
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Enmity is incomparably easier than reconciliation. After all, it happens that we feel almost friendly towards an enemy, being able to shift the responsibility for all our misfortunes to him. […] And reconciliation? How can we live amongst the rubble? How to rid oneself of the memory of wrongs? How can we forget the suffering which filled a victim's entire life? […] Reconciliation requires reflection, moral sensitivity, conscience, great spiritual effort. It requires parting from delusions, from the mythology of hatred and seeing – in the old enemy and in oneself – a person under the same heaven.
I, a Polish Catholic, belong to a generation that has personal experience of helplessness in the face of evil. I also spent seven months in Auschwitz. Finally, we are linked by an enduring collective feeling of shame for Europeans and for their passiveness and the failure of the European and American tactics of the time.
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Priorities, which clearly point out that at the end of the 20th century, as well as at the beginning of the 21st one, the question we will have to ask and answer is the following: in what way we can further contribute to solving such a difficult problem as the conflict prevention in its regional dimension.