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"إن معظم التقدم الذي أصاب الحياة الإقتصادية في المجتمع البدائي كان يعزى للمرأة أكثر مما يعزى للرجل، فبينما ظل الرجل قروناً مستمسكاً بأساليبه القديمة من صيد ورعي، كانت هي تطور الزراعة على مقربة من محال السكنى، وتباشر تلك الفنون المنزلية التي أصبحت فيما بعد أهم ما يعرف الإنسان من صناعات.
ومن "شجرة الصوف" - كما كان الإغريق يسمون نبات القطن - جعلت المرأة تغزل الخيط وتنسج الثياب القطنية، وهي التي - على أرجح الظن - تقدمت بفنون الحياكة والنسج وصناعة السلال والخزف وأشغال الخشب والبناء، بل هل التي قامت بالتجارة في حالات كثيرة.
والمرأة هي التي طورت الدار، واستطاعت بالتدريج أن تضيف الرجل إلى قائمة ما استأنسته من حيوان، ودربته على أوضاع المجتمع وضروراته التي هي من المدنية أساسها النفسي وملاطها الذي يمسك أجزاء البناء، لكن لما تقدمت الزراعة وزاد طرحها، أخذ الجنس الأقوى يستولي على زمامها شيئاً فشيئاً."
William James Durant (5 November 1885 – 7 November 1981) was an American historian, philosopher and writer, best remembered for his works The Story of Philosophy, and The Story of Civilization.
Biography information from Wikiquote
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Most of our literature and social philosophy after 1850 was the voice of freedom against authority, of the child against the parent, of the pupil against the teacher. Through many years I shared in that individualistic revolt. I do not regret it; it is the function of youth to defend liberty and innovation, of the old to defend order and tradition, and of middle age to find a middle way. But now that I too am old, I wonder whether the battle I fought was not too completely won. Let us say humbly but publicly that we resent corruption in politics, dishonesty in business, faithlessness in marriage, pornography in literature, coarseness in language, chaos in music, meaninglessness in art.
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..we have become wealthy, and wealth is the prelude to art. In every country where centuries of physical effort have accumulated the means for luxury and leisure, culture has followed as naturally as vegetation grows in a rich and watered soil. To have become wealthy was the first necessity; a people too must live before it can philosophize. No doubt we have grown faster than nations usually have grown; and the disorder of our souls is due to the rapidity of our development. We are like youths disturbed and unbalanced, for a time, by the sudden growth and experiences of puberty. But soon our maturity will come; our minds will catch up with our bodies, our culture with our possessions. Perhaps there are greater souls than Shakespeare's, and greater minds than Plato's, waiting to be born. When we have learned to reverence liberty as well as wealth, we too shall have our Renaissance.