To the initiated, therefore, it is not strange that we civilised folk in our conduct display so freely the phenomena of the savage. There is nothing … - J. Howard Moore

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To the initiated, therefore, it is not strange that we civilised folk in our conduct display so freely the phenomena of the savage. There is nothing more inevitable in the life of the convert than the haunting inclination to give way to original impulses. It is not strange that we are powerless to be as good and beautiful and true as we would like to be, that our divine efforts are our half-hearted efforts, and that the only time we get terribly in earnest and put forth really titanic energies is when we are dominated directly or indirectly by the instincts of the pack. Human aspiration is fettered by the fearful facts of human origin. It is not strange that we are continually conscious of being torn by contending tendencies, conscious of ghastly masteries, and of horrible goings on in our innermost beings. The human heart is the gladiatorial meeting-place of gods and beasts.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

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Alternative Names: John Howard Moore J. H. Moore Howard Moore J. H. M.
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Mother love is not a human invention. It has been inherited. It is older than the Rocky Mountains. Mother love in man came from the same source as the backbone in man from pre-human forms. Mother love among men is the same thing exactly as mother love among birds and quadrupeds. The mother monkey loves her child with almost the same tenderness as the human mother. When a monkey child dies, the mother carries the little corpse around with her for clays, refuses to eat, and sits often in silence and grief. Mother birds will risk their very lives for their young. So will mother bears, and lions, and whales, and the females of many other species.

Is it any wonder, therefore, that the young, accustomed to such an environment, grow up to consider life itself a game, in which they are to strive to outwit those about them? Is it any wonder that you and I and men and women everywhere are helplessly selfish, when we were born so, when all that we know of altruism has come thru Sunday-school rumors and straggling precepts, and when we have all our lives been surrounded by selfish people and occupied in selfish pastimes and professions? Nothing could be more natural. Altruism is anomalous on the earth, and it is not astonishing.

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[T]he difference in mental method between the man of learning and the ordinary man or woman is the same as the difference between mature men and children and between men generally and other animals. It is one of degree, not of kind. The philosopher, the clodhopper, and the ape, all use precisely the same methods of reasoning, differing only in exactness and in the materials of consciousness dealt with.

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