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" "Dr. R. Arulappa, the former Archbishop of Madras, is one such facile scholar – and yet he has made some unusual contributions to the study of Tamil history. In his book Punitha Thomayar – where he tries to show that Tiruvalluvar’s Kural is a Christian work – he mentions the finding of yantra stones in ancient foundations on all the sites in Madras associated with St. Thomas. He does not expand on these momentous discoveries or say where the stones are today, and it is not clear why he refers to them, but it is certainly true that the Agama Shastra requires the placing of such stones beneath the foundations of new temples before their construction begins.
Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.
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Whatever the faults of the Indian Express in the 1990s, it had an honourable beginning and still had some of the moral authority it acquired in the Freedom Movement. This is not true of The Hindu which was established with the sole objective of making money from the British Raj. It was known as "The Sapper" prior to 1947 – even the British- owned Mail was more nationalistic - and after the White Sahib went away it was called "The Old Widow of Mount Road". 1 Its formula for success is a studied, high-tech mediocrity – name and form and no content – and a faithful toeing of the Chinese government line. It is class-conscious, casteist and fashionably anti-Hindu. Its moral response to any media- created national crisis – such as the demolition of an unauthorised Muslim building in Ayodhya – is to fill its columns with the lugubrious drivel of various popular Marxist professors. In short, The Hindu is self- righteous and boring unless one is looking for a suitable girl for a suitable boy with B.Com. and an American Green Card.... . Today in 2010 it is called "The Chindu" because of its slavish pro-China editorial policy. The Hindu has been a quisling newspaper throughout its whole career though it calls itself India's national newspaper.
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Indeed, since this book was published in 1995 the clean-up and rebuilding of San Thome Cathedral's compound, the second "St. Thomas” tomb, and the whole area surrounding the church on St. Thomas Mount has been total. All evidence of Hindu temples has been clandestinely removed and the ancient rubble disposed of in an unknown place. We have an eye-witness account of this nefarious work done by the Madras-Mylapore Archdiocese later in this book. The Franciscans, Dominicans and Jesuits who destroyed the temples of Goa, Kerala, Pondicherry and along the Tamil coast-line, were generally more circumspect than their Muslim counterparts. They did not leave much evidence behind in the churches they built on or near temple sites. But it is also true that Indian archaeologists have not studied Christian churches as closely and in the same probing manner that they have studied mosques and other Muslim monuments. The exception is German scholars whose work on Indian churches is yet to be translated and published in English. They assert that most sixteenth and seventeenth century churches in India contain temple rubble and are built on temple sites.