The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates ... There, on the stakes they had carried, … - Ghiyath al-Din Tughluq

Ibn Batuta gives some interesting details of Ghiyathu-d-din's doings which throw a lurid light upon the character of Muhammadan rule in the South. While Ibn Batuta accompanied him, when he moved from the camp towards the capital, he happened to fall in with a number of ' idolaters ' with their women and children in clearing a road through the forest. He made them carry a number of stakes sharpened at both ends, and when morning broke he divided these prisoners into four groups, and led one party to each gate of the four entrances to the camp. The stakes that they carried were then driven into the ground at one end and the unfortunate wretches were impaled alive there- on. Their wives and children had their throats cut and were left fastened to the posts. Ibn Batuta exclaims in horror ' it was for this reason that God hastened the death of Ghiyathu-d-din.' It is hardly necessary to add to this blood-curdling story others from Ibn Batuta.

One day whilst the Kadhi (Kazi) and I were having our food with (Ghiyazu-d-din), the Kazi to his right and I to his left, an infidel was brought before him accompanied by his wife and son aged seven years. The Sultan made a sign with his hand to the executioners to cut off the head of this man ; then he said to them in Arabic : ' and the son and the wife. ' They cut off their heads and I turned my eyes away. When I looked again, I saw their heads lying on the ground.

[Ghiyasuddin Tughlaq issued an ordinance which proclaimed that] “there should be left only so much to the Hindus that neither on the one hand they should become intoxicated on account of their wealth, nor on the other should they become so destitute as to leave their lands and cultivation in despair”.