Europe resolved a great problem – the problem of the Zionist danger. The Zionists, who constituted a strong political party in Europe, caused much di… - Akbar Hashemi Rafsanjani

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Europe resolved a great problem – the problem of the Zionist danger. The Zionists, who constituted a strong political party in Europe, caused much disorder there. Since they had a lot of property and controlled an empire of propaganda, they made the European governments helpless. What Hitler and the German Nazis did to the Jews of Europe at that time was partly due to these circumstances with the Jews. They wanted to expel the Zionists from Europe because they always were a pain in the neck for the governments there. This is how this calamity fell upon the Muslims, especially the Palestinians, and you all know this history, more or less.[...]The first goal was to save Europe from the evil of Zionism, and in this, they have been relatively successful.

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About Akbar Hashemi Rafsanjani

Akbar Hashemi Rafsanjani (August 25, 1934 – 8 January, 2017) was an Iranian politician and writer, who served as the fourth president of Iran from 1989 to 1997. He was a member of the until his resignation in 2011, and chaired the of Iran.

Also Known As

Native Name: اکبر هاشمی رفسنجانی
Alternative Names: Hashemi Rafsanjani Ali Akhbar Hashemi-Rafsanjani
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While Catholics were murdering Protestants in France, and Protestants, under Elizabeth, were murdering Catholics in England, and the Inquisition was killing and robbing Jews in Spain, and Bruno was being burned at the stake in Italy, Akbar invited the representatives of all the religions in his empire to a conference, pledged them to peace, issued edicts of toleration for every cult and creed, and, as evidence of his own neutrality, married wives from the Brahman, Buddhist, and Mohammedan faiths. His greatest pleasure, after the fires of youth had cooled, was in the free discussion of religious beliefs. … The King took no stock in revelations, and would accept nothing that could not justify itself with science and philosophy. It was not unusual for him to gather friends and prelates of various sects together, and discuss religion with them from Thursday evening to Friday noon. When the Moslem mullahs and the Christian priests quarreled he reproved them both, saying that God should be worshiped through the intellect, and not by a blind adherence to supposed revelations. "Each person," he said, in the spirit — and perhaps through the influence — of the Upanishads and Kabir, "according to his condition gives the Supreme Being a name; but in reality to name the Unknowable is vain."

Although the Mughal emperor Akbar attempted to prohibit the practice of enslaving conquered Hindus, his efforts were only temporarily successful.43 According to one early seventeenth-century account, 'Abd Allah Khan Firuz Jang, an Uzbek noble at the Mughal court during the 1620s and 1630s, was appointed to the position of governor of the regions of Kalpi and Kher and, in the process of subjugating the local rebels, "beheaded the leaders and enslaved their women, daughters and children, who were more than 2 lacks [200,000] in number".

[Akbar is reported to have said:] “My dear child… with all of God’s creatures, I am at peace; why should I permit myself, under any consideration, to be the cause of molestation or aggression to any one? Besides, are not five parts in six of mankind either Hindus or aliens to the faith; and were I to be governed by motives of the kind suggested in your inquiry, what alternative can I have but to put them all to death? I have thought it therefore my wisest plan to let these men alone.”

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