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There was... an attack on the individualistic premise that underlies liberalism through a new kind of identity politics. There is a liberal form of i… - Francis Fukuyama
" "There was... an attack on the individualistic premise that underlies liberalism through a new kind of identity politics. There is a liberal form of identity politics that says that liberalism does not live up to its promises of the equal treatment of individuals. So... black people, other racial minorities, women, LGBTQ people, have been marginalized and excluded from... full participation in the promise of a liberal... rule of law... [I]dentity politics was simply a means of mobilizing people and getting them to push for their inclusion. So that's a liberal and... perfectly acceptable and... desirable understanding of identity. But there is another view that's grown up very powerfully, especially in the Anglo-Saxon world... places like the United States or Britain or Australia, where identity politics is seen as an attack fundamentally on the individualistic premise of liberalism. That is to say, individuals are not really free. They're determined by the categories, the racial, gender and other categories into which they are born, and that the society needs to respect not what they do and decide as individuals, but to look first to that category, the racial, ethnic, gender category, and use that as the means of determining... the distribution of resources, hiring, promotion, the other goods that society offers, and that... is fundamentally illiberal. It divides the society which had previously been held together through a set of... common values shared by individuals, into a society of groups, and at the end of that process you can ultimately end up with a place like Lebanon or Bosnia where identity politics... defines the whole of politics...[T]here is a kind of effort to move our modern liberal democratic politics in that kind of identity based direction, coming out of the contemporary left.
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About Francis Fukuyama
Yoshihiro Francis Fukuyama (born October 27, 1952) is an American philosopher, political economist, and author best known for his 1992 book, The End of History and the Last Man.
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Birth Name:
Yoshihiro Francis Fukuyama
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Francis Yoshihiro Fukuyama
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Fukuyama
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Additional quotes by Francis Fukuyama
The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.
[P]rogressives on the left have shown themselves willing to abandon liberal values in pursuit of social justice objectives. There has been a sustained intellectual attack on liberal principles over the past three decades coming out of academic pursuits like gender studies, critical race theory, postcolonial studies, and queer theory, that deny the universalistic premises underlying modern liberalism. The challenge is not simply one of intolerance of other views or “cancel culture” in the academy or the arts. Rather, the challenge is to basic principles that all human beings were born equal in a fundamental sense, or that a liberal society should strive to be color-blind.
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Then finally, there's a good economic reason for choosing a liberal society because among the rights that liberalism protects is the right to own private property, to transact, to engage in commerce, and therefore it is the basis of a market economy. Liberal societies like England and the Netherlands in the 17th century, were the leaders in terms of creating the modern economic world precisely because they respected property rights and trade. Even Communist China, when it opened up in... 1978, did so by adopting certain liberal principles. Deng Xiaoping allowed peasants to keep the fruits of their labor, and as a result of those incentives, quasi-property rights, agricultural productivity doubled in the space of 4 years, and in general, the most dynamic parts of this amazing Chinese growth story come from the private sector where people are allowed to buy and sell, and... in effect to own property. So even in a... politically illiberal society, economic liberalism has led to tremendous prosperity. So those are the 3 reasons.
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