This is not to say that the deepest concerns of the faithful, whether moderate or extreme, are trivial or misguided. There is no denying that most of… - Sam Harris

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This is not to say that the deepest concerns of the faithful, whether moderate or extreme, are trivial or misguided. There is no denying that most of us have emotional and spiritual needs that are now addressed — however obliquely and at a terrible price — by mainstream religion. And these are needs that a mere understanding of our world, scientific or otherwise, will never fulfill. There is clearly a sacred dimension to our existence, and coming to terms with it could well be the highest purpose of human life. But we will find that it requires no faith in untestable propositions — Jesus was born of a virgin; the Koran is the word of God — for us to do this.

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About Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).

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Birth Name: Samuel Benjamin Harris
Alternative Names: Samuel Harris
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Rather than support the rights of women and girls to not live as slaves, for instance, Western liberals support the right of theocrats to treat their wives and daughters however they want — and to be spared offensive cartoons in the meantime.

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Despite our attachment to the notion of free will, most of us know that disorders of the brain can trump the best intentions of the mind. This shift in understanding represents progress toward a deeper, more consistent, and more compassionate view of our common humanity — and we should note that this is progress away from religious metaphysics. Few concepts have offered greater scope for human cruelty than the idea of an immortal soul that stands
independent of all material influences, ranging from genes to economic systems. Within a religious framework, a belief in free will supports the notion of sin — which seems to justify not only harsh punishment in this life but eternal
punishment in the next. And yet, ironically, one of the fears attending our progress in science is that a more complete understanding of ourselves will dehumanize us.

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