For Fascists, the state, animated by a profound sense of unity, was understood to be the ‘educator of civic virtue, rendering citizens conscious of t… - A. James Gregor

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For Fascists, the state, animated by a profound sense of unity, was understood to be the ‘educator of civic virtue, rendering citizens conscious of their historic mission.’ Italy was to be Fascist, and Fascism was to be Italy. The nation was to be one indissoluble union; the interest of each was to be the interest of all. By 1929, what had emerged from the Fascist revolution was an unmistakable variant of the Gentilean neo-Hegelian state.

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About A. James Gregor

Anthony James Gregor (April 2, 1929 – August 30, 2019) was a Professor of Political Science Emeritus at the University of California, Berkeley, well known for his research on fascism, Marxism, and national security.

Also Known As

Alternative Names: Anthony James Gregor

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Trump’s election to the presidency of the nation precipitated an unprecedented hysteria among establishment globalists and anationalists. The entirety of the communications, educational, and entertainment media has been, and resolutely remain, opposed to everything he proposes. Liberal control of the universities ensures the continued production of anti-Trump professors, journalists, lawyers, essayists and entertainers—so that when his support base diminishes in any measure, and for whatever reason, there are anti-Trump replacements ready to fill the vacancies.

By the end of the 1920s and the beginning of the 1930s, Stalin had created a regime that had abandoned every principle that had presumably typified left-wing aspirations and had given himself over to notions of ‘socialism in one country’ — with all the attendant attributes: nationalism, the leadership principle, anti-liberalism, anti-individualism, communitarianism, hierarchical rule, missionary zeal, the employment of violence to assure national purpose, and anti-Semitism — making the Soviet Union unmistakenly ‘a cousin to the German National Socialism.’

All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.

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