How great is the envy which follows a man from his neighbours, like the sting of a wicked spirit... he who receives it, and takes it as it were into … - Gregory Thaumaturgus

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How great is the envy which follows a man from his neighbours, like the sting of a wicked spirit... he who receives it, and takes it as it were into his breast, has nothing else but to eat his own heart, and tear it, and consume both soul and body, finding inconsolable vexation in the good fortune of others.

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About Gregory Thaumaturgus

Gregory Thaumaturgus or Gregory the Wonderworker (c. 213 – 270 AD) was a Bishop of Neocaesarea and is recognized as a saint. He had been won over to Christianity by Origen.

Also Known As

Native Name: Γρηγόριος ὁ Θαυματουργός
Alternative Names: Saint Gregory of Neocaesarea St. Gregory Thaumaturgus
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Additional quotes by Gregory Thaumaturgus

As Goliath had his head cut off with his own sword, so also is the devil, who has been the father of death, put to rout through death (Heb 2:14); and he finds that the selfsame thing which he was wont to use as the ready weapon of his deceit, has become the mighty instrument of his own destruction. Yea, if we may so speak, casting his hook at the Godhead, and seizing the wonted enjoyment of the baited pleasure, he is himself manifestly caught while he deems himself the captor, and discovers that in place of the man he has touched the God.

Hail, thou that are highly favoured! The Lord is with you. No longer shall the devil be against you; for where of old that adversary inflicted the wound, there now first of all does the Physician apply the salve of deliverance. Where death came forth, there has life now prepared its entrance. By a woman came the flood of our ills, and by a woman also our blessings have their spring.

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The soul is free, and cannot be coerced by any means, not even though one should confine it and keep guard over it in some secret prison-house. For wherever the intelligence is, there it is also of its own nature and by the first reason. And if it seems to you to be in a kind of prison-house, it is represented as there to you by a sort of second reason. But for all that, it is by no means precluded from subsisting anywhere according to its own determination.

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