The poverty of most Asian countries, and the alarming extremes of social and economic inequality to be found in them, derive from and are maintained … - George Soares-Prabhu

In the universe of Indian exegesis there is room for a wide variety of methods - historical criticism to determine the origin and the transmission of a text, literary criticism to analyse its literary and linguistic structures, canonical criticism to find out what function the text had in successive believing communities. But all these must be completed, if the interpretation is not to remain barren, with a hermeneutical reading which will determine the significance of the text for the reader here and how, by engaging text and reader in a critical conversation, that respects not only the meaning trajectory of the text but the new Indian context in which the text is now read.

For a change of structures without change of hearts will lead to new forms of oppression; while a change of hearts without change of structures will leave the present crushing form or oppression intact. Attitudinal and structural change are both necessary, because ultimately attitudes and structures are dialectically related.

An Indian reading of the Bible is a reading from an Indian point of view: a reading guided by a sensibility shaped by Indian culture, and provoked by questions emerging from the Indian situation.