The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and t… - David Ben-Gurion

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The greater majority and main structures of the Muslim falahin in western Eretz Israel present to us one racial strand and a whole ethnic unit, and there is no doubt that much Jewish blood flows in their veins — the blood of those Jewish farmers, “lay persons,” who chose in the travesty of times to abandon their faith in order to remain on their land.

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About David Ben-Gurion

David Ben-Gurion (16 October 1886 – 1 December 1973) was the first Prime Minister of Israel. He was an active Zionist campaigner before the establishment of the Jewish state, and played an instrumental role in Israel when the British Mandate in Palestine ended. He carried Israel through the 1948 Arab-Israeli War, and led the country in its first years of existence, not leaving office for the last time until 1963.

Also Known As

Native Name: דָּוד בֶּן־גּוּרְיוֹן דוד יוסף גרין
Alternative Names: David Grün Ben-Gurion David Ben Gurion
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In Jerusalem, the United Nations (a truly United Nations) will build a Shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah.

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We have rebelled against all controls and religions, all laws and judgments which the mighty sought to foist upon us. We kept to our dedication and our missions. By these will the State be judged, by the moral character it imparts to its citizens, by the human values determining its inner and outward relations, and by its fidelity, in thought and act, to the supreme behest: "and thou shalt love thy neighbor as thyself." Here is crystallized the eternal law of Judaism, and all the written ethics in the world can say no more. The State will be worthy of its name only if its systems, social and economic, political and legal, are based upon these imperishable words. They are more than a formal precept which can be construed as passive or negative: not to deprive, not to rob, not to oppress, not to hurt.

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