To be with another in this [empathic] way means that for the time being, you lay aside your own views and values in order to enter another's world wi… - Carl Rogers

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To be with another in this [empathic] way means that for the time being, you lay aside your own views and values in order to enter another's world without prejudice. In some sense it means that you lay aside your self; this can only be done by persons who are secure enough in themselves that they know they will not get lost in what may turn out to be the strange or bizarre world of the other, and that they can comfortably return to their own world when they wish.

Perhaps this description makes clear that being empathic is a complex, demanding, and strong - yet subtle and gentle - way of being.

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About Carl Rogers

Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an influential American psychologist and among the founders of the humanistic approach to psychology.

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Native Name: Carl Ransom Rogers
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To discover that it is not devastating to accept the positive feeling from another, that it does not necessarily end in hurt, that it actually “feels good” to have another person with you in your struggles to meet life — this may be one of the most profound learnings encountered by the individual whether in therapy or not.

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In psychology, Freud and his followers have presented convincing arguments that the id, man’s basic and unconscious nature, is primarily made up of instincts which would, if permitted expression, result in incest, murder, and other crimes. The whole problem of therapy, as seen by this group, is how to hold these untamed forces in check in a wholesome and constructive manner, rather than in the costly fashion of the neurotic... As I look back over my years of clinical experience and research, it seems to me that I have been very slow to recognize the falseness of this popular and professional concept. The reason, I believe, lies in the fact that in therapy there are continually being uncovered hostile and anti-social feelings, so that it is easy to assume that this indicates the deeper and therefore the basic nature of man. Only slowly has it become evident that these untamed and unsocial feelings are neither the deepest nor the strongest, and that the inner core of man’s personality is the organism itself, which is essentially both self-preserving and social.

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