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" "Ultimately, even Orthodoxy is bound to change. Every tradition remains alive by changing, even though every tradition likes to represent itself as permanent and changeless. Orthodoxy itself has changed over the centuries, and will go on changing as Orthodox women become more active as students of Talmud, which is already starting to happen both here and in Israel. And yes, I do believe with the theologian Judith Plaskow that a purely male God is nothing but an idol made in man's image, so if we want to avoid idol-worship, our understanding of God has to change.
Alicia Suskin Ostriker (born November 11, 1937) is an poet and scholar who is Jewish and lives in the USA.
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I don't think of poetry as therapy for the poet. Poetry can be therapeutic for its readers, by articulating for them what they cannot say for themselves, and enabling them to understand their experience as belonging to a larger pattern. But not for the poet. Spilling one's guts isn't what it's about, either. Finding the truth that lies beneath or behind the truth you already know, finding a form for it, creating a piece of beauty-that is the poet's task. You might say that poetry is diagnostic, rather than therapeutic. Poetry is a diagram of reality. A distillation of reality, that may make us free. You might also notice that there is a fair amount of joking in those poems. I think it is important to leaven tragedy with levity. That's something I learned from Allen Ginsberg.
Part of the task, of course, is simply insisting that female experience is human experience and worthy of being explored in literature. Before the women’s poetry movement, topics such as pregnancy and childbirth, mother-child relationships, sex, love, and marriage from a woman’s point of view, illness and aging from a woman’s point of view, were not considered “universal” enough for poetry. Ha ha ha. Women were silenced and condescended to when they wrote using the material of their own experience. But as Shostakovich said (speaking of Yevtoshenko’s Babi Yar poem mourning the massacre of the Jews of Kiev during World War II, defying the official cover-up), “Art destroys silence.” To bring what is silenced into speech is to make a space.
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