Foreign traders were being restricted to certain parts of the peninsula well before the Korean people learned from the Japanese how to look at the wo… - Brian Reynolds Myers
" "Foreign traders were being restricted to certain parts of the peninsula well before the Korean people learned from the Japanese how to look at the world in racial categories. This makes it harder to figure out whether discrimination against foreigners in South Korea has more to do with xenophobia or nationalism. There still seems to be, as in Japan, a common sense of a certain racial hierarchy, with Koreans and perhaps the Japanese too at the top. But it's a moral hierarchy without much serious conviction of intellectual, let alone physical superiority. For all the loud professions of hostility towards Japan, the Japanese are considered the least foreign of foreign races.
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About Brian Reynolds Myers
Brian Reynolds "B. R." Myers (born 1963) is an American journalist and associate professor of international studies at at Dongseo University in Busan, South Korea, best known for his writings on North Korea.
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B. R. Myers
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Additional quotes by Brian Reynolds Myers
"What belongs together, is growing together again," Willy Brandt said in 1989. The formulation implies a more balanced and grass-rootsy process than actually ensued in Germany — or is likely to take place here. Koreans belong together and will someday grow back together. But if the South doesn’t take the upper hand in training and guiding that growth, the North will.
[T]he North owes its security not to nuclear weapons, but to American fears that even a minor strike on the North would result in devastating retaliation against Seoul. Any consistent outward improvement of inter-Korean relations naturally casts doubt on the automaticity of such retaliation and therefore undermines the North’s security. The consequence is that the Kim regime must walk a tightrope. On the one hand it must project reasonableness and an openness to negotiations, while on the other it has to project great volatility and excitability, a readiness to stop at nothing.
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