Brian Reynolds Myers Quotes

Let's remember not only how many South Koreans were killed, injured or abducted during a war the North started, but also that one of the most shocking parts of that conflict for people who experienced KPA occupation was seeing neighbors emerge on day one as fully-formed, snitching supporters of the enemy. Many bore titles in the underground organizations to which, it turned out, they had belonged for years. In several recorded cases they denounced people who were shot on the spot. That trauma sits deep.

Since Moon's takeover the peninsula has become less like divided Germany than ever. The ROK has abandoned the competition for legitimacy, instead ceding the North’s superiority on nationalist grounds while reaffirming that these matter more than liberal democratic ones. I’m not sure a league will ever come about, but if it does, it will hitch a proudly radical nationalist state to an unloved, moderate-nationalist one too shamefaced to celebrate its own founding. If the South is already unwilling to criticize the North, or to renew a commitment to its own constitutional values, it’s hardly likely to mount a strong defense of human rights later on.

North Korea is very much sui generis. It is best seen as being on the cusp between far right and far left. In European political terms I would call it a Strasserite state, after the leader of the Nazis' left wing. Which is to say it is a race-oriented, militaristic state with socialization of assets.

Far-right states derive mass support from the perception of their success in dealing with internal or external enemies; economic matters, though certainly important, do not bear directly on state legitimacy as they do in far-left states.

What was once the nationalist Left is now the Nationalist left. The candlelight protests of 2016 are mythologized by Moon himself not as class struggle or anti-corruption drive but as the culmination of a long heroic fight for national liberation. The implication — kept tacit to let sleeping American dogs lie — is that by working with Washington against Pyongyang, Park Geun-hye betrayed the race, the minjok.

The whole point of the military-first policy was not so much to whip up support for the military as to de-ideologize the economic sector, to make it possible to dismantle the command economy without dismantling the authority of the whole system.

Triteness of content has not necessarily hurt ideologies in the past. There are very few original or profound ideologies on the political scene.

If Kim Jong Un is Chosun, as the slogan goes, then his decline in popularity must be the state’s too? But it doesn’t work that way. We all need to give our lives a sense of significance, of a meaning that lives on after our deaths. The North Koreans get that from their nationalism, which is one with their patriotism. If they lose that, what do they have?

"What belongs together, is growing together again," Willy Brandt said in 1989. The formulation implies a more balanced and grass-rootsy process than actually ensued in Germany — or is likely to take place here. Koreans belong together and will someday grow back together. But if the South doesn’t take the upper hand in training and guiding that growth, the North will.

The South needs to retire the conventional civic religion here, which is anti-Japanese pan-Korean nationalism in favor of a collective identification with constitutional principles.

We Anglophones tend to use the words nation and state more or less interchangeably, but when one nation is divided into two states, it’s important to stick to the Koreans’ own practice of distinguishing clearly between nationalism (minjokjuŭi) and patriotism / state spirit (aeguksim, kukka chŏngsin, kukkajuŭi, etc). Historians do this even in English when discussing the Weimar Republic, where nationalism undermined support for the state — and for liberal democracy — just as it does in South Korea today.

I don’t buy the common notion that if the US and South Korea promise convincingly enough never to topple the Kim dictatorship from without, it will let itself be toppled slowly from within.

Western observers focus more on the regime's economic failures than the North Koreans themselves do. Remember that it was only in recent modern times that Western societies began expecting the state to secure constant economic growth and rising prosperity. Well into the 20th century people expected little more from the state than that it protect them from foreign powers, and expand the influence or territory of the nation. Prussia was remarkably like North Korea in many ways, yet we remember it as a very successful state. If we judge North Korea by its own standards — instead of by the communist standards we hope its people judge it by — we must admit it has performed very well.

[T]he main threat to the South's security is the general lack of public identification with the ROK and its values, as opposed to any widespread vulnerability to the personality cult.

North Korea is a unique socialist country in that its ruling ideology is conveyed through what is written about its leaders, not by them, and the message could hardly be simpler. Foreigners bad, Koreans good, Leader best.