Brian Reynolds Myers Quotes

South Koreans do not consider the integrity of their state important enough to go to war for.

If South Koreans want a league with the North, we Americans can only wish them well. The problem is that the current military alliance may embolden them to take this step without proper thought — and then embolden them to nullify the framework as soon as they sour on it. How the North is likely to respond can be imagined, considering the two deadly acts of aggression that followed the South’s abandonment of the Sunshine Policy in 2008.

The world isn't going to become an Islamic caliphate, but that doesn’t stop the Islamists from pursuing that as a goal.

[A] common chant during the candlelight demonstrations here last year was “The people are above the constitution,” a statement most Americans would have a problem with. The very proposal of a North-South confederation runs counter to the South Korean constitution, which does not recognize the dictatorship in the North at all.

North Korea knows a nuclear war is unwinnable. I also think it fancies its chances of a peaceful takeover too highly to want to risk a premature invasion while U.S. troops are here.

North Korea kept harassing the South, and one day they just clicked: Tell me that isn't a stalker's dream writ geopolitical.

So I’m going to say this once again: North Korea’s immediate goal is the withdrawal of US troops. Its ultimate goal is the unification of the peninsula under the star flag. And yes, it has good reason to believe this can be done without a war.

It all comes down to what neither the softliners nor the hardliners want to acknowledge: this is a successful right-wing state, not a failed communist one.

Korean schoolchildren in North and South learn that Japan invaded their fiercely patriotic country in 1905, spent forty years trying to destroy its language and culture, and withdrew without having made any significant headway. This version of history is just as uncritically accepted by most foreigners who write about Korea. Yet the truth is more complex. For much of the country's long history its northern border was fluid and the national identities of literate Koreans and Chinese mutually indistinguishable. Believing their civilization to have been founded by a Chinese sage in China's image, educated Koreans subscribed to a Confucian worldview that posited their country in a position of permanent subservience to the Middle Kingdom. Even when Korea isolated itself from the mainland in the seventeenth century, it did so in the conviction that it was guarding Chinese tradition better than the Chinese themselves. For all their xenophobia, the Koreans were no nationalists.

[O]ne's political ideology is inextricable from one's view of history.

[T]he North owes its security not to nuclear weapons, but to American fears that even a minor strike on the North would result in devastating retaliation against Seoul. Any consistent outward improvement of inter-Korean relations naturally casts doubt on the automaticity of such retaliation and therefore undermines the North’s security. The consequence is that the Kim regime must walk a tightrope. On the one hand it must project reasonableness and an openness to negotiations, while on the other it has to project great volatility and excitability, a readiness to stop at nothing.

South Korean nationalism is something quite different from the patriotism toward the state that Americans feel. Identification with the Korean race is strong, while that with the Republic of Korea is weak.

What must be acknowledged is that Kim Jong Il has evinced a genius for propaganda ever since managing the efflorescence of his father's cult in the 1960s. Even so, he cannot cover his lack of charisma completely; it's as if Hitler died and left the Third Reich to Goebbels.

We Anglophones tend to use the words nation and state more or less interchangeably, but when one nation is divided into two states, it’s important to stick to the Koreans’ own practice of distinguishing clearly between nationalism (minjokjuŭi) and patriotism / state spirit (aeguksim, kukka chŏngsin, kukkajuŭi, etc). Historians do this even in English when discussing the Weimar Republic, where nationalism undermined support for the state — and for liberal democracy — just as it does in South Korea today.

North Korea’s interest in confederation is in first disarming and then eliminating the rival state.