A man who let himself decline because he could not see any future goal found himself occupied with retrospective thoughts. In a different connection, we have already spoken of the tendency there was to look into the past, to help make the present, with all its horrors, less real. But in robbing the present of its reality there lay a certain danger. It became easy to overlook the opportunities to make something positive of camp life, opportunities which really did exist. Regarding our “provisional existence” as unreal was in itself an important factor in causing the prisoners to lose their hold on life; everything in a way became pointless. Such people forgot that often it is just such an exceptionally difficult external situation which gives man the opportunity to grow spiritually beyond himself. Instead of taking the camp’s difficulties as a test of their inner strength, they did not take their life seriously and despised it as something of no consequence. They preferred to close their eyes and to live in the past. Life for such people became meaningless.
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The past, he said. The past is too much with me. And the past has made me useless. I have too much to remember—so much to remember that it becomes more important than the things there are to do. I’m living in the past and that is no way to live.
Clifford D. Simak, American writer, journalist (1904-1988)
City (1952)
Brent Weeks, American fiction writer
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From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole.
Nikola Tesla, Serbian-American engineer and inventor (1856–1943)
Over time events trickle out of the minds of forgetful, thoughtless people, and so, since they retain and conserve nothing, the empty space within them, that should be filled with good things, is filled instead with hopes, so that they neglect the present and look to the future, despite the fact that fortune may yet foil the future, whereas the present cannot be taken away.
In an age which no longer waits patiently through this life for the rewards of the next, it is a crushing spiritual blow to lose one's sense of participation in mankind's journey, and to see only a huge milling-around, a collective living-out of lives with no larger purpose than the days which each accumulates. When we estrange ourselves from history we do not enlarge, we diminish ourselves, even as individuals. We subtract from our lives one meaning which they do in fact possess, whether we recognize it or not. We cannot help living in history. We can only fail to be aware of it. If we are to meet, endure, and transcend the trials and defeats of the future — for trials and defeats there are certain to be — it can only be from a point of view which, seeing the future as part of the sweep of history, enables us to establish our place in that immense procession in which is incorporated whatever hope humankind may have.
Robert Heilbroner, American economist and historian of economic thought (1919–2005)
Deem not life a thing of consequence. For look at the yawning void of the future, and at that other limitless space, the past.
Marcus Aurelius, 16th Roman Emperor from 161 to 180 and Stoic philosopher
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