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" "It was when clearing the rubble for the church, in 1547, that the Portuguese "discovered" the famous Persian "St. Thomas" cross in the temple foundation. Diogo Fernandez is not implicated in this fraud, but the Vicar of San Thome, Fr. Gaspar Coelho, and the Captain of the Coromandel, Gabriel de Athaide, are, as the construction was under their direct supervision. St. Thomas could not have carved this cross; 63 it has been dated to the eighth century, and like its counterparts in Kerala was carved by a Syrian Christian named Afras who inscribed its border in Pahlavi (Persian) script. It was kept inside the church behind the altar, and used to "bleed" at irregular intervals up to 1704. This phenomenon stopped as soon as the sensible and schismatic British began to move into the area and build a cantonment.
Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.
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Poompavai was the daughter of a wealthy sixth century Mylapore merchant called Siva Nesan Chettiar. He wanted to give her in marriage to the saint Jnanasambandar, but she died from snakebite before meeting him, when picking flowers for the Lord in the garden. Her father cremated her and kept the bones and ashes in a pot. When Jnanasambandar visited Mylapore, the Chettiar kept Poompavai’s ashes in front of him and narrated the story of her death. Jnanasambandar responded by singing eleven songs in praise of Lord Kapaleeswara, lamenting the death of the girl at the end of each song. When he had finished, the pot of ashes burst and a twelve-year-old girl stepped forth. Jnanasambandar then declined to marry her, saying that she was his “daughter”. Poompavai has her own shrine within the precincts of the Kapaleeswara Temple.
This is an open admission by the Portuguese that a church had been built on a temple site at Mylapore – only they have backdated the event to the first century and attributed the crime to St. Thomas. How extraordinary – or is it? The Portuguese, and Syrian Christians before them, had given the “honour” of temple-breaking to St. Thomas at Palayur, north of Cranganore, where an early seventeenth century Portuguese church built by the Jesuit Fr. James Fenicio rises amidst temple ruins today. Fr. A. Mathias Mundadan, in History of Christianity in India, Vol. I, writes, “The remains of old temples found at Palayur and near the other traditional churches 56 are proof of this.” Proof of what? Proof, it would seem, that St. Thomas destroyed temples at all the places where he is said to have built churches.
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The British were generally less destructive than the Portuguese and the French, but they did not hesitate to attack temples that were in the way of construction works or to desecrate them as a means of intimidating the local populace. They fired on the temples of Kalahasti in Andhra Pradesh for this last reason; and Victoria Terminus in Bombay is built on the original site of that city’s famous Mumbai Devi Temple. In Madras they obliterated the small Hindu shrines that once stood inside Fort St. George. The fort now contains St. Mary’s Church, the first Protestant church built east of Suez. But it is the French who vied with the Portuguese in their Christian zeal to destroy Pagan places of worship. Henry Love, in Vestiges of Old Madras, records that they used temples as barracks in their military operations against the British. Between 1672 and 1674, at Madras, they fortified the rebuilt Kapaleeswara Temple in Mylapore and the Parthasarathy Temple in Triplicane when they were besieged by Golconda and the Dutch.