"Are you here to help?" soft-spoken Mark Satin asked the trio of young girls sitting on the worn sofa with the apple strudel in their laps. The girls… - Mark Satin

"Are you here to help?" soft-spoken Mark Satin asked the trio of young girls sitting on the worn sofa with the apple strudel in their laps. The girls nodded happily and Satin, 21, went off to find a knife to cut the cake. He returned with a metal bookend, sliced off a few chunks, and soon the Toronto anti-draft office was filled with a gentle munching. Most people – and there were plenty in the office yesterday – were Americans. "I'm not against the draft," Satin said, leaning on a desk where he's typing a form letter telling Americans how to avoid it. "Defensive armies are all right, but not the way it is right now." ... Two workers were telephoning people willing to house newly-arrived draft evaders. ... Two youngsters in the outer office were talking seriously about ... substitute teaching. ... "I have a feeling we'll be open rather late tonight," Satin Said.

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About Mark Satin

Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".

Also Known As

Alternative Names: Mark Ivor Satin
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Additional quotes by Mark Satin

Thoughtful conservatives are not unattracted to holistic providers' emphasis on self-care and personal responsibility. Thoughtful liberals and socialists are not unattracted to holistic providers' emphasis on environmental factors in disease. But neither left nor right has ever acknowledged that the holistic health movement carries within it the seeds of a whole new approach to a national health care program for this country, with its own coherent ideas about finance, delivery, research and education.

I'd do some things differently if I were writing this book from scratch today. I would be more nuanced in the history sections. I'd be less inclined to see everyone at "Self-development Stages Six and Seven" as the cat's meow. Above all, perhaps, I would emphasize that some of what I call "monolithic institutions" are evolving (i.e., are being shoved by us) in a positive direction today – so I'd bend over backward to encourage immersion as well as resistance. We need transformers everywhere, inside "The System" as well as outside it. But even with such "flaws" (mainly the flaws of youth), I think New Age Politics is still the best single expression of the new politics as a coherent, systemic, integral whole.

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As represented by Mark Satin's (1978) movement-encompassing treatise, New Age Politics, the New Age movement is plural in its expressions of antagonism towards relations of subordination in the United States. It calls for a new revolutionary strategy appropriate for our time, and focuses its efforts on the discursive plane, at the level of consciousness. Its goal is a radical plural democracy, although it lacks specific criteria for the ideal world or ideal political work. And it rejects, explicitly, the working class as the primary agent of change, emphasizing instead plural struggles from diverse standpoints. This chapter argues that the New Age does not represent an adequate political response to the conditions of late capitalism. ... Satin is calling for therapeutic, self-oriented work within the democratic imaginary, a reworking of individual consciousness in place of public struggle. ... Satin does not call his enemy capitalism.

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