Mientras que el amor de un buen padre siente por sus hijos es tan puro que no desea obtener nada de ellos y no quiere poseerlos de otro modo que como… - René Descartes

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Mientras que el amor de un buen padre siente por sus hijos es tan puro que no desea obtener nada de ellos y no quiere poseerlos de otro modo que como lo hace, ni unirse a ellas más estrechamente de lo que lo está ya; si no que, considerándolos como otros él mismo, procura el bien de ellos como el suyo propio, o incluso con más celo, porque, pareciéndole que el y ellos constituyen un todo del cual no es él la mejor partes, prefiere a menudo los intereses de ellos antes que los suyos y no teme perderse por salvarlos.

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About René Descartes

René Descartes (March 31, 1596 – February 11, 1650) was a highly influential French philosopher, mathematician, physicist and writer. He is known for his influential arguments for substance dualism, where mind and body are considered to have distinct essences, one being characterized by thought, the other by spatial extension. He has been dubbed the "Father of Modern Philosophy" and the "Father of Modern Mathematics." He is also known as Cartesius.

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Also Known As

Alternative Names: Descartes Cartesius Renatus Cartesius Renė Dekartas

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Those who possess
the strongest reasoning and who best order their thoughts in order to
make them clear and intelligible can always best persuade others of what
they are proposing, even if they were to speak only Low Breton and had
never learned rhetoric.

Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess.

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[...] the diversity of our opinions, consequently, does not arise from some being endowed with a larger share of reason than others, but solely from this, that we conduct our thoughts along different ways, and do not fix our attention on the same objects. For to be possessed of a vigorous mind is not enough; the prime requisite is rightly to apply it. The greatest minds, as they are capable of the highest excellences, are open likewise to the greatest aberrations; and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.

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