Ἡσυχία οὖν ἀρχὴ καθάρσεως τῇ ψυχῇ, μήτε γλώττης λαλούσης τὰ τῶν ἀνθρώπων, μήτε ὀφθαλμῶν εὐχροίας σωμάτων καὶ συμμετρίας περισκοπούντων, μήτε ἀκοῆς τὸ… - Basil of Caesarea

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Ἡσυχία οὖν ἀρχὴ καθάρσεως τῇ ψυχῇ, μήτε γλώττης λαλούσης τὰ τῶν ἀνθρώπων, μήτε ὀφθαλμῶν εὐχροίας σωμάτων καὶ συμμετρίας περισκοπούντων, μήτε ἀκοῆς τὸν τόνον τῆς ψυχῆς ἐκλυούσης ἐν ἀκροάμασι μελῶν πρὸς ἡδονὴν πεποιημένων, μήτε ῥήμασιν εὐτραπέλων καὶ γελοιαστῶν ἀνθρώπων, ὃ μάλιστα λύειν τῆς ψυχῆς τὸν τόνον πέφυκε.

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About Basil of Caesarea

, also called Saint Basil the Great (Greek: Ἅγιος Βασίλειος ὁ Μέγας}}, Ágios Basíleios o Mégas; Coptic: Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 329 or 330 – January 1 or 2, 379), was a Byzantine bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea.

Also Known As

Alternative Names: Saint Basil the Great Basilius Magnus St. Basil The Great

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There is nothing which a prudent man must shun more carefully than living with a view to popularity and giving serious thought to the things esteemed by the multitude, instead of making sound reason his guide of life, so that, even if he must gainsay all men and fall into disrepute and incur danger for the sake of what is honourable, he will in no wise choose to swerve from what has been recognized as right.

Some device has been concocted by the devil, suggesting innumerable spending opportunities to the wealthy, so that they pursue unnecessary and worthless things as if they were indispensable, and no amount is sufficient for the expenditures they contrive.

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Καὶ ποῖον, λέγει, ἀδικῶ, μὲ τὸ νὰ κρατῶ γιὰ τoν ἐαυτόν μου αὐτὰ ποῦ μου ἀνήκουν; Ποία, εἰπέ μου, εἶναι αὐτὰ ποῦ σου ἀνήκουν; Ἀπὸ ποῦ τὰ ἔλαβες, καὶ τὰ ἔφερες στὴν ζωὴν αὐτήν; Ὅπως ἀκριβῶς κάποιος ποὺ εὑρίσκει στὸ θέατρο θέση μὲ καλὴν θέαν, ἐμποδίζει ἔπειτα τοὺς εἰσερχομένους, θεωρώντας ὡς ἰδικὸ τοῦ αὐτὸ ποὺ προορίζεται γιὰ χρῆσιν κοινήν, ἔτσι εἶναι καὶ οἱ πλούσιοι. Ἀφοῦ ἐκυρίευσαν ἐκ τῶν προτέρων τα κοινὰ ἀγαθά, τὰ ἰδιοποιοῦνται ἁπλῶς ἐπειδὴ τὰ ἐπρόλαβαν. Ἐὰν ὁ καθένας ἐκρατοῦσε ἐκεῖνο ποὺ ἀρκεῖ γιὰ τὴν ἱκανοποίηση τῶν ἀναγκῶν του, καὶ ἄφηνε τὸ περίσσευμα σ’ αὐτὸν ποὺ τὸ χρειάζεται, κανεὶς δὲν θὰ ἦταν πλούσιος, ἀλλὰ καὶ κανεὶς πτωχός.

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