Perhaps I'm unrealistic. As long as people do not fully realize the danger of inflation, they may well pressure for more inflation as a short-term re… - Friedrich Hayek

It should surprise no one that the lost generation of British economists who had succumbed to the teachings of Lord Keynes should form a panicky mob when a reversal of the policies they had inspired reveals the damage they have done. ... Following their advice has induced a structure of employment that can be maintained only by accelerating inflation but will collapse only when it becomes a gallop and destroys any possibility of a rational use of resources. Nobody has ever claimed that so long as it is necessary to reduce inflation to get out of this vicious circle the effect can be anything but to destroy the particular employments created by past inflation. Only after inflation has been brought to a full stop can the market be expected to guide workers to jobs which can be maintained without accelerating inflation. All those who plead for “mild” inflation and oppose “too much” inflation are merely preparing the ground for a later depression.

Since the value of freedom rests on the opportunities it provides for unforeseen and unpredictable actions, we will rarely know what we lose through a particular restriction of freedom.

Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.