"O, Times! O, Manners! It is my opinion That you are changing sadly your dominion I mean the reign of manners hath long ceased, For men have none at … - Edgar Allan Poe

"O, Times! O, Manners! It is my opinion
That you are changing sadly your dominion
I mean the reign of manners hath long ceased,
For men have none at all, or bad at least;
And as for times, altho' 'tis said by many
The "good old times" were far the worst of any,
Of which sound Doctrine I believe each tittle
Yet still I think these worst a little.

I've been a thinking -isn't that the phrase?-
I like your Yankee words and Yankee ways -
I've been a thinking, whether it were best
To Take things seriously, Or all in jest"

English
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About Edgar Allan Poe

Edgar Allan Poe, born Edgar Poe (January 19, 1809 – October 7, 1849) was an American author, a part of literary studies and was also considered by some peoples both the central and most major figure of the American Romanticism, and a part of the American literature. Poe is best known for his poetry and short stories, particularly his tales of mystery and the macabre. He is widely regarded as a central figure of Romanticism in the United States, and of American literature. Poe was one of the country's earliest practitioners of the short story, and considered to be the inventor of the detective fiction genre, as well as a significant contributor to the emerging genre of science fiction. Born in 1809 in Massachusetts, Poe was the son of American theatre actress Elizabeth Poe (mother) and David Poe, Jr. (father).

Biography information from Wikiquote

Also Known As

Alternative Names: Poe Edgar Poe E. A. Poe Edgar A. Poe Quarles
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Additional quotes by Edgar Allan Poe

In visions of the dark night I have dreamed of joy departed — But a waking dream of life and light Hath left me
broken-hearted.

– a narrative, let me here say, which, in its latter portions, will be found to include incidents of a nature so entirely out of the range of human experience, and for this reason so far beyond the limits of human credulity, that I proceed in utter hopelessness of obtaining credence for all that I shall tell, yet confidently trusting in time and progressing science to verify some of the most important and most improbable of my statements.

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We have a task before us which must be speedily performed. We know that it will be ruinous to make delay. The most important crisis of our life calls, trumpet-tongued, for immediate energy and action. We glow, we are consumed with eagerness to commence the work, with the anticipation of whose glorious result our whole souls are on fire. It must, it shall be undertaken to-day, and yet we put it off until to-morrow; and why? There is no answer, except that we feel perverse, using the word with no comprehension of the principle. To-morrow arrives, and with it a more impatient anxiety to do our duty, but with this very increase of anxiety arrives, also, a nameless, a positively fearful, because unfathomable, craving for delay. This craving gathers strength as the moments fly. The last hour for action is at hand. We tremble with the violence of the conflict within us, — of the definite with the indefinite — of the substance with the shadow. But, if the contest have proceeded thus far, it is the shadow which prevails, — we struggle in vain. The clock strikes, and is the knell of our welfare. At the same time, it is the chanticleer-note to the ghost that has so long overawed us. It flies — it disappears — we are free. The old energy returns. We will labor now. Alas, it is too late!

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