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Thus they [the clients] often follow the schematic pattern, “I am thus and so, but I experience this feeling which is very inconsistent with what I a… - Carl Rogers
" "Thus they [the clients] often follow the schematic pattern, “I am thus and so, but I experience this feeling which is very inconsistent with what I am”; “I love my parents, but I experience some surprising bitterness toward them at times”; “I am really no good, but sometimes I seem to feel that I’m better than everyone else.” Thus at first the expression is that “I am a self which is different from a part of my experience.” Later this changes to the tentative pattern, “Perhaps I am several quite different selves, or perhaps my self contains more contradictions than I had dreamed.” Still later the pattern changes to some such pattern as this: “I was sure that I could not be my experience — it was too contradictory — but now I am beginning to believe that I can be all of my experience.
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About Carl Rogers
Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an influential American psychologist and among the founders of the humanistic approach to psychology.
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Carl Ransom Rogers
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The kind of caring that the client-centered therapist desires to achieve is a gullible caring, in which clients are accepted as they say they are, not with a lurking suspicion in the therapist's mind that they may, in fact, be otherwise. This attitude is not stupidity on the therapist's part; it is the kind of attitude that is most likely to lead to trust...
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I believe it would be evident that for the person who was fully open to his new experience, completely without defensiveness, each moment would be new. The complex configuration of inner and outer stimuli which exists in this moment has never existed before in just this fashion... Such living in the moment means an absence of rigidity, of tight organization, of the imposition of structure on experience. It means instead a maximum of adaptability, a discovery of structure in experience, a flowing, changing organization of self and personality. It is this tendency toward existential living which appears to me very evident in people who are involved in the process of the good life. One might almost say that it is the most essential quality of it. It involves discovering the structure of experience in the process of living the experience. Most of us, on the other hand, bring a preformed structure and evaluation to our experience and never relinquish it, but cram and twist the experience to fit our preconceptions, annoyed at the fluid qualities which make it so unruly in fitting our carefully constructed pigeonholes. To open one’s spirit to what is going on now, and to discover in that present process whatever structure it appears to have — this to me is one of the qualities of the good life, the mature life, as I see clients approach it.
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