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" "Scott wants us each to talk about "the kind of society we'd like to live in." ... From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square." I am afraid to go on and say what I don't like about socialism. ...
Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".
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The themes of New Age politics were first articulated in the late 1970s by Mark Satin, who had fled the Vietnam War draft for Canada. There it dawned on him that "the ideas and energies from the various 'fringe' movements – feminist, ecological, spiritual, human potential and the like – were beginning to come together in a new way." Drawing on decentralist and feminist theories of the early 1970s, Satin's New Age Politics called for an escape from the "six-sided prison": patriarchism , egocentricity, scientism, bureaucracy, nationalism and urbanism. In its place Satin advocated a "third force" which would transcend the traditional divisions between Marxism and capitalism, liberalism and conservatism, Democrats and Republicans. Still seeking that synthesis, Satin publishes the Washington-based newsletter "New Options," which has criticized both the Sandinistas and Reagan's policy in Central America while searching for a "different" ground from pro-life and pro-choice forces on the abortion issue.
That folks like Mark Satin now package their wares in the soft pastels of personalist psychology rather than the primary colors (among them, red) of Herbert Marcuse helps keep the national blood pressure down, but in truth it's simply another example of the Ralph Lauren-ization of American politics.
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The young men who came to Canada rather than take part in the Vietnam war always impressed me with their singleness of purpose. ... Probably a more honest statement about the complexity of the feelings that caused them to reject their homeland in the turbulent days of the sixties is expressed in Mark Satin's Confessions of a Young Exile. ... Satin's emigration wasn't dictated totally by his idealism. More often than not, he talked himself into radical positions and situations as a result of trying to impress his peers or his girl friend, or rebelling against middle-class parental authority.