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Beneath the current of our existence and within it, there is another current flowing in the opposite direction. In this life we go from yesterday to … - Miguel de Unamuno
" "Beneath the current of our existence and within it, there is another current flowing in the opposite direction. In this life we go from yesterday to tomorrow, but there we go from tomorrow to yesterday. The web of life is being woven and unraveled at the same time. And from time to time we get breaths and vapors and even mysterious murmurs from that other world, from that interior of our own world. The inner heart of history is a counter-history; it is a process which inverts the course of history. The subterranean river flows from the sea and back to its source.
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About Miguel de Unamuno
Miguel de Unamuno y Jugo (29 September 1864 – 31 December 1936) was a Spanish essayist, novelist, poet, playwright and philosopher.
Biography information from Wikiquote
Also Known As
Native Name:
Miguel de Unamuno y Jugo
Alternative Names:
Miguel Unamuno
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Additional quotes by Miguel de Unamuno
May not the absolute and perfect eternal happiness be an eternal hope, which would die if it were realized? Is it possible to be happy without hope? And there is no place for hope once possession has been realized, for hope, desire, is killed by possession. May it not be, I say, that all souls grow without ceasing, some in a greater measure than others, but all having to pass some time through the same degree of growth, whatever that degree may be, and yet without ever arriving at the infinite, at God, to whom they continually approach? Is not eternal happiness an eternal hope, with its eternal nucleus of sorrow in order that happiness shall not be swallowed up in nothingness?
More than a century ago, in 1804, in Letter XC of that series that constitutes the immense monody of his Obermann, Sénancour wrote the words which I have put at the head of this chapter — and of all the spiritual descendants of the patriarchal Rousseau, Sénancour was the most profound and intense; of all the men of heart and feeling that France has produced, not excluding Pascal, he was the most tragic. "Man is perishable. That may be; but let us perish resisting, and if it is nothingness that awaits us, do not let us so act that it shall be a just fate." Change this sentence from it negative to the positive form — "And if it is nothingness that awaits us, let us so act that it shall be an unjust fate" — and you get the firmest basis of action for the man who cannot or will not be a dogmatist.
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Conduct, practice, is the proof of doctrine, theory. "If any man will do His will — the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments (Ritschl, Geschichte des Pietismus, book viii., 43).
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