One informant told me that, “Indian Marxist historiography was not a reaction to an overbearing nationalistic historiography. It simply took up the t… - Yvette Rosser
" "One informant told me that, “Indian Marxist historiography was not a reaction to an overbearing nationalistic historiography. It simply took up the thread of colonial historiography, thus enjoying a position of dominance from the beginning. The thrust of their endeavour has been hostile to Indian nationhood from the beginning and without limitation.”
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About Yvette Rosser
Dr. Yvette Rosser (31 January 1952 - 20 November 2021), also known as RamRani, was an American writer and scholar. Her books have been cited as a notable contribution to the literature about education in South Asia by Yoginder Sikand and others. Among her positions was Vice President of the G. M. Syed Memorial Committee . Her writings were also published in Invading the Sacred, Religious Fundamentalism in the Contemporary World: Critical Social and Political Issues, The Hindu and other publications. Novelist Raja Rao wrote: Of all the students I have taught at The University of Texas at Austin, which were thousands, Yvette Rosser understood India the best.
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Alternative Names:
Yvette Claire Rosser
•
Ram Rani
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One of the more remarkable aspects of textbooks in Pakistan is their ability to completely eliminate cause and effect regarding the creation of Bangladesh. There is usually only a passing mention of the general elections called by Yahya Khan who is uniformly seen as a bad leader, a heavy drinking womanizer. There is nothing about the cancellation of the National Assembly, little about the military crackdown in Dhaka, less about the misfortunes of the Pakistani Army. The traumatic birth of Bangladesh is blamed on Indian cunning and incipient Bengali irridentalism.... “Eras and events deemed either irrelevant, hostile or inconvenient to the fulfillment of the Pakistan Movement are omitted”.
During the summer of 2000, a very public controversy arose surrounding the excavation of a 10th century Jain Temple in Fatehpur Sikri where the Archaeological Survey of India (ASI) had unearthed a pit filled with numerous damaged, broken statues. The debate about this archeological find offers an example of not only the ideological gulf dividing social scientists in India, but is indicative of the manner in which opposing camps of scholars have been using the popular media to sensationalize their perspectives. After the newspapers reported about this particular excavation site, Prof. K.N. Panikkar, Prof. Romila Thapar, Prof. K.M. Shirmali, Prof. Harbans Mukhia from JNU and Prof. Ifran Habib from Alighar Muslim University and several Indian academics who never miss a chance to oppose, condemn, and ridicule the "Sangh Parivar" accused the Archaeological Survey of India (ASI) of acting irresponsibly by excavating this destroyed Jain temple saying it was an example of "saffron archeology".
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When I make presentations about India at teachers' conferences or in classrooms, the two most often asked questions are: "Why do women wear a 'dot' on their foreheads?" and "Why, when there is so much poverty in India, don't they eat all those cows?" These questions broach issues of relevance and correlating non-Western practices to similar experiences in the students' lives, within a context they can comprehend.
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