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Unless we are very, very careful, we doom each other by holding onto images of one another based on preconceptions that are in turn based on indiffer… - Anne Truitt
" "Unless we are very, very careful, we doom each other by holding onto images of one another based on preconceptions that are in turn based on indifference to what is other than ourselves. This indifference can be, in its extreme, a form of murder and seems to me a rather common phenomenon. We claim autonomy for ourselves and forget that in so doing we can fall into the tyranny of defining other people as we would like them to be. By focusing on what we choose to acknowledge in them, we impose an insidious control on them. I notice that I have to pay careful attention in order to listen to others with an openness that allows them to be as they are, or as they think themselves to be. The shutters of my mind habitually flip open and click shut, and these little snaps form into patterns I arrange for myself. The opposite of this inattention is love, is the honoring of others in a way that grants them the grace of their own autonomy and allows mutual discovery.
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About Anne Truitt
Anne Truitt (March 16, 1921December 23, 2004), born Anne Dean, was an American sculptor of the mid-20th century. She became well known in the late 1960s for her large-scale minimalist sculptures, especially after influential solo shows at André Emmerich Gallery in 1963 and the Jewish Museum (Manhattan) in 1966. Unlike her contemporaries, she made her own sculptures by hand, eschewing industrial processes. Drawing from imagery from her past, her work also deals with the visual trace of memory and nostalgia. This is exemplified by a series of early sculptures resembling monumental segments of white picket fence.
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Also Known As
Birth Name:
Anne Dean
Alternative Names:
Anne Dean Truitt
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Additional quotes by Anne Truitt
We tend to mix genders when we arrange ourselves around a table for meetings. A sort of accommodation is made by the men for the women: they make space for us. they are ever-so-slightly polite, we are ever-so-slightly grateful. When we stand up at the end of a meeting, we all give ourselves a metaphorical shake that is only partly the relief of having concluded our business: we are all released from the effort of fitting ourselves together.
When men speak in these meetings, women relax; when women speak, men grow tense. I have the impression that they never know what a woman is going to say, whereas they are reasonably sure what a man will address himself to and how he will do it. So are the women; for them, too, men tend to be predictable. Women listen to women with a different kind of attention, and part of it may be loyalty to our gender; we want all of us to do well, as if we have the esprit de corps of subalterns among generals.
I have always been mystified by the speed with which people condemn one another. Feeling as righteous as Christ chastising the money-changers in the temple, they cast their fellows into the outer darkness of their disapproval. This seems to give them intense pleasure. Whenever I am tempted by this pleasure, I remember some impulse in myself that could have led me, granted certain circumstances, into the condemned position. This has caused me to distrust the part of myself that would relish self-righteousness.
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The first birth is documented. A doctor stands by; physical facts are readily available; literature abounds in accounts of birth. Folk knowledge hammocks the pregnant woman; she sways in the gentle wind of attention.
Not so with the second birth into adulthood. That is a solitary business for the parent. The course of events is not documented — cannot be, as each child tears the connective tissue differently.
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