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" "Suppose a person of the Fourth Dimension, condescending to visit you, were to say, 'Whenever you open your eyes, you see a Plane (which is of Two Dimensions) and you INFER a Solid (which is of Three); but in reality you also see (though you do not recognize) a Fourth Dimension, which is not colour nor brightness nor anything of the kind, but a true Dimension, although I cannot point out to you its direction, nor can you possibly measure it.' What would you say to such a visitor? Would not you have him locked up? Well, that is my fate: and it is as natural for us Flatlanders to lock up a Square for preaching the Third Dimension, as it is for you Spacelanders to lock up a Cube for preaching the Fourth. Alas, how strong a family likeness runs through blind and persecuting humanity in all Dimensions! Points, Lines, Squares, Cubes, Extra-Cubes — we are all liable to the same errors, all alike the Slaves of our respective Dimensional prejudices, as one of your Spaceland poets has said — 'One touch of Nature makes all worlds akin.'
Edwin Abbott Abbott (20 December 1838 – 12 October 1926) was an English schoolmaster and theologian, most famous as the author of the social satire Flatland (1884), widely noted for its use of mathematical dimensions in religious and political allegories.
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"Now I shall come back to you. And, as a crowning proof, what do you say to my giving you a touch, just the least touch, in your stomach? It will not seriously injure you, and the slight pain you may suffer cannot be compared with the mental benefit you will receive." Before I could utter a word of remonstrance, I felt a shooting pain in my inside, and a demoniacal laugh seemed to issue from within me. A moment afterwards the sharp agony had ceased, leaving nothing but a dull ache behind, and the Stranger began to reappear, saying, as he gradually increased in size, "There, I have not hurt you much, have I? If you are not convinced now, I don't know what will convince you. What say you?" My resolution was taken. It seemed intolerable that I should endure existence subject to the arbitrary visitations of a Magician who could thus play tricks with one's very stomach. If only I could in any way manage to pin him against the wall till help came!
When my Grandson entered the room I carefully secured the door. Then, sitting down by his side and taking our mathematical tablets, — or, as you would call them, Lines — I told him we would resume the lesson of yesterday. I taught him once more how a Point by motion in One Dimension produces a Line, and how a straight Line in Two Dimensions produces a Square. After this, forcing a laugh, I said, "And now, you scamp, you wanted to make me believe that a Square may in the same way by motion 'Upward, not Northward' produce another figure, a sort of extra Square in Three Dimensions. Say that again, you young rascal." At this moment we heard once more the herald's "O yes! O yes!" outside in the street proclaiming the Resolution of the Council. Young though he was, my Grandson — who was unusually intelligent for his age, and bred up in perfect reverence for the authority of the Circles — took in the situation with an acuteness for which I was quite unprepared. He remained silent till the last words of the Proclamation had died away, and then, bursting into tears, "Dear Grandpapa," he said, "that was only my fun, and of course I meant nothing at all by it; and we did not know anything then about the new Law; and I don't think I said anything about the Third Dimension; and I am sure I did not say one word about 'Upward, not Northward', for that would be such nonsense, you know. How could a thing move Upward, and not Northward? Upward and not Northward! Even if I were a baby, I could not be so absurd as that. How silly it is! Ha! ha! ha!"
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As to the doctrine of the Circles it may briefly be summed up in a single maxim, "Attend to your Configuration." Whether political, ecclesiastical, or moral, all their teaching has for its object the improvement of individual and collective Configuration — with special reference of course to the Configuration of the Circles, to which all other objects are subordinated. It is the merit of the Circles that they have effectually suppressed those ancient heresies which led men to waste energy and sympathy in the vain belief that conduct depends upon will, effort, training, encouragement, praise, or anything else but Configuration.