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" "Even the monks attached to morality acknowledge that a virtuous life and the monastic discipline, though of great value and advisable for the many, are but a mere preparation to a higher path. As for the adepts of the second system, they all believe in the beneficial results of a faithful adherence to the moral laws and the rules laid down for members of the religious Order.
Alexandra David-Néel (24 October 1868 – 8 September 1969) was a Belgian–French explorer, spiritualist, Buddhist, anarchist and writer. She wrote over 30 books about Eastern religion, philosophy, and her travels, including Magic and Mystery in Tibet which was published in 1929.
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Nine hundred feet below my cave rhododendrons blossomed. I climbed barren mountain-tops. Long tramps led me to desolate valleys studded with translucent lakes... Solitude, solitude! ...Mind and senses develop their sensibility in this contemplative life made up of continual observations and reflections. Does one become a visionary or, rather, is it not that one has been blind until then?
To discuss this legitimacy is not always easy. The Buddha insisted strongly on the necessity of examining the propositions put forward by Him, and of understanding them personally before accepting them as true. The ancient texts leave no doubt on this point:
Do not believe on the strength of traditions even if they have been held in honour for many generations and in many places; do not believe anything because many people speak of it; do not believe on the strength of sages of old times; do not believe that which you have yourselves imagined, thinking that a god has inspired you. Believe nothing which depends only on the authority of your masters or of priests. After investigation. believe that which you have yourselves tested and found reasonable, and which is for your good and that of others. p. 9
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Literally, lhag thong, means to see more, to see beyond, to see extremely, supremely. Thus, not only to see more than that which is seen by the mass of mankind who are crassly ignorant, but to see beyond the bounds limiting the vision of cultivated minds, to bring into being the third eye of Knowledge which the adepts of tantric sects place in the center of the forehead of their symbolic Gods. p. 14