Even the monks attached to morality acknowledge that a virtuous life and the monastic discipline, though of great value and advisable for the many, a… - Alexandra David-Néel

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Even the monks attached to morality acknowledge that a virtuous life and the monastic discipline, though of great value and advisable for the many, are but a mere preparation to a higher path. As for the adepts of the second system, they all believe in the beneficial results of a faithful adherence to the moral laws and the rules laid down for members of the religious Order.

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About Alexandra David-Néel

Alexandra David-Néel (24 October 1868 – 8 September 1969) was a Belgian–French explorer, spiritualist, Buddhist, anarchist and writer. She wrote over 30 books about Eastern religion, philosophy, and her travels, including Magic and Mystery in Tibet which was published in 1929.

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Alternative Names: Alexandra David-Neel Louise Davidjjgh
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As for the method which mystics call the Short Path, the Direct Path, it is considered as most hazardous. It is – according to the masters who teach it – as if instead of following the road which goes round a mountain ascending gradually towards its summit, one attempted to reach it in straight line, climbing perpendicular rocks and crossing chasms on a rope. Only first rate equilibrists, exceptional athletes, completely free from giddiness, can hope to succeed in such a task. Even the fittest may fear sudden exhaustion or dizziness. And there inevitably follows a dreadful fall in which the too presumptuous alpinist breaks his bones.

Sadly, almost with terror, I often looked at the threadlike path which I saw, lower down, winding in the valleys and disappearing between the mountains. The day would come when it would lead me back to the sorrowful world that existed beyond the distant hill ranges, and so thinking, an indescribable suffering lay hold of me.

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The great majority of readers and hearers are the same all over the world. I have no doubt that the people of your country are like those I have met in China and India, and these latter were just like Tibetans. If you speak to them of profound Truths they yawn, and, if they dare, they leave you, but if you tell them absurd fables they are all eyes and ears.

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