Enlightenment is intimacy with all things.

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when any action in our day-to-day life is motivated by some expectant result, or by what only appears to be a real condition or circumstance in our life, that expectant result is very likely to be dashed to pieces.

When even for a moment you sit upright in samadhi expressing the buddha mudra [form] in the three activities [body, speech, and thought], the whole world of phenomena becomes the buddha mudra and the entire sky turns into enlightenment. At this moment, all things actualize true awakening; myriad objects partake of the buddha body; and sitting upright, a glorious one under the bodhi tree, you immediately leap beyond the boundary of awakening. Then you turn the unsurpassably great dharma wheel, and expound the profound wisdom, ultimate and unconditioned.

There is a simple way to become a buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no thoughts or worries, you will be called a buddha. Seek nothing else.

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Because earth, grass, trees, walls, tiles, and pebbles in the world of phenomena in the ten directions all engage in buddha activity, those who receive the benefits of the wind and water are inconceivably helped by the buddha's transformation, splendid and unthinkable, and intimately manifest enlightenment.Those who receive these benefits of water and fire widely engage in circulating the buddha's transformation based on original realization.

If you have compassion and are imbued with the spirit of the Way, it is of no consequence to be criticized, even reviled, by the ignorant. But if you lack the spirit of the Way, you should be wary of being thought of by others as having the Way.

If you are unable to find the truth right where you are, where else do you expect to find it?

Quoi qu'il en soit, les fleurs tombent malgré notre attachement et les mauvaises herbes poussent malgré notre aversion

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Know that the true dharma emerges of itself [during the practice of zazen], clearing away hindrances and distractions.

Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life.

"Living out life is different from the art of competition for survival. If you go through the world with the attitude "I care for livelihood, money, and nothing more, but anyway let's have a baby," you will fall into a pit in the final stage of your life, just like him."