But what do I love, when I love You? Not beauty of bodies, nor the fair harmony of time. Not the brightness of the light, so welcome to our eyes, Nor… - Augustine of Hippo

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But what do I love, when I love You? Not beauty of bodies, nor the fair harmony of time. Not the brightness of the light, so welcome to our eyes, Nor sweet melodies of varied songs, Nor the fragrant smell of flowers, and ointments and spices. Not manna and honey, nor the embrace of arms in fleshly pleasure. None of these I love when I love my God. Yet this love is a kind of light and melody and fragrance and meat and embrace. When I love my God, the light, melody, fragrance, meat, and embrace is experienced by my inner man. Love shines into my soul, where space cannot contain it. Love speaks with sound that does not fade into silence with time. Its smells are not dispersed in breath, and its tastes do not grow stale. Love clings, and its satisfaction does not break my connection to the experience. This is it which I love, when I love my God.

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About Augustine of Hippo

St. Augustine of Hippo (13 November 354 – 28 August 430) was a Christian theologian, rhetor, North African bishop, Doctor of the Catholic Church, saint, and a philosopher influenced in his early years by Manichaeism and the Neo-Platonism of Plotinus.

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Also Known As

Native Name: Aurelius Augustinus
Alternative Names: Saint Augustine Saint Austin Augustine St. Augoustinos St. Augustine of Hippo Aurelius Augustine Aurelius Augustinus Hipponensis St. Augustine Augustinus Saint Augustine of Hippo Augustinus, Aurelius bishop of Hippo
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Additional quotes by Augustine of Hippo

Pride is the beginning of sin. And what is pride but the craving for undue exaltation? And this is undue exaltation - when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself.

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Though absent from our eyes, Christ our Head is bound to us by love. Since the whole Christ is Head and body, let us so listen to the voice of the Head that we may also hear the body speak.
He no more wished to speak alone than He wished to exist alone, since He says: “Behold, I am with you all days, unto the consummation of the world” (Matt. 28:20). If He is with us, then He speaks in us, He speaks of us, and He speaks through us; and we too speak in Him.

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