But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enabl… - Miguel de Unamuno

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Engraved portrait of Miguel de Unamuno, facing right

But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this — this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

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About Miguel de Unamuno

Miguel de Unamuno y Jugo (29 September 1864 – 31 December 1936) was a Spanish essayist, novelist, poet, playwright and philosopher.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, Agence de presse Meurisse (Public domain / CC0)

Also Known As

Pen Names: Exóristo
Native Name: Miguel de Unamuno y Jugo
Alternative Names: Miguel Unamuno

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Additional quotes by Miguel de Unamuno

And yet this might not necessarily involve the conversion of the Trinity into a Quaternity. If... in Greek, spirit, instead of being neuter had been feminine, who can say that the Virgin Mary might not already have become an incarnation or humanization of the Holy Spirit? ...And thus a dogmatic evolution would have been effected parallel to that of the divinization of Jesus, the Son, and his identification with the Word.

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Yes, yes, I see it all! — an enormous social activity, a mighty civilization, a profuseness of science, of art, of industry, of morality, and afterwords, when we have filled the world with industrial marvels, with great factories, with roads, museums and libraries, we shall fall exhausted at the foot of it all, and it will subsist — for whom? Was man made for science or was science made for man?

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