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" "When devotion to men with an urge for new social organization replaces devotion to men with theological illumination and a way of life pleasing to God, then the actions of the innovator and his formulations are often gauged by their significance for human happiness. Behaviour is examined through the happiness it produces, which is an empirical matter; transcendence is overcome.
(December 10, 1882 – December 22, 1945) was an Austrian philosopher of science, sociologist, and political economist. Before he fled his native country in 1934, Neurath was one of the leading figures of the Vienna Circle.
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In the interest of scientific work, more and more formulations in the unified language of unified science are becoming increasingly precise. No term of unified science, however, is free from imprecision, since all terms are based on terms that are essential for protocol statements, whose imprecision must be immediately obvious to everyone.
‘History’ and ‘Political Economy’ have not been differentiated on the basis of systematic reflection; rather, they have been quite different in origin and conceptual structure. Only on further development of both disciplines are they set closer together and merged into a single science, namely ‘Sociology’, which for about a hundred years past has been assimilating other fields of science.
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What we have of systematic and orderly action and speech ... seems to go back to primeval systematic orderliness as found in magic. The scientific tendency to link everything with everything else, to regard nothing as indifferent, clearly already belonged to the age of magic. If we reach the dependence of human fate on empirical describable conditions, we are much closer in our way of thinking to the men of the magical times that we are commonly apt to suspect.