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Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable eth… - Eugene N. Borza
" "Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country... First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.
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About Eugene N. Borza
Eugene N. Borza (3 March 1935 – 5 September 2021) was an American historian who was professor emeritus of ancient history at Pennsylvania State University. He has written many works on the ancient kingdom of Macedonia. In the introductory chapter of Makedonika by Carol G. Thomas, Borza is characterized as a Macedonian specialist.
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Birth Name:
Eugene Nicholas Borza
Native Name:
Eugene Borza
Alternative Names:
Eugene Nicolas Borza
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E. N. Borza
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Additional quotes by Eugene N. Borza
Telephone cards now widely used throughout Greece bear the inscription "Macedonia is one and only and it is Greek," in Greek and English, despite the fact that for most of the 2,600 years since the genesis of the ancient Macedonian kingdom ethnic Greeks have been a minority of the population. The overwhelming Hellenic impact on Greek Macedonia is largely the result of the settlements and population exchanges of the early 1920s. Even Thessaloniki, with its rich Byzantine architectural heritage, counted far fewer Greeks than either Sephardic Jews or Turks until after the Balkan Wars of 1912-13.
Clearly the Macedonians were in many respects Hellenized, especially on the upper levels of their society, as demonstrated by the excavations of Greek archaeologists over the past two decades. Yet there is much that is different, e. g., their political institutions, burial practices, and religious monuments.<p>I will argue that, whoever the Macedonians were, they emerged as a people distinct from the Greeks who lived to the south and east. In time their royal court--which probably did not have Greek origins (the tradition in Herodotus that the Macedonian kings were descended from Argos is probably a piece of Macedonian royal propaganda)--became Hellenized in many respects, and I shall review the influence of mainstream Greek culture on architecture, art, and literary preferences.
There is no reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones[..] The basic story as provided by Herodotus and Thucydides, minus the interpolation of the Temenid connections, undoubtedly reflects the Macedonians' own traditions about their early history.
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