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" "Telephone cards now widely used throughout Greece bear the inscription "Macedonia is one and only and it is Greek," in Greek and English, despite the fact that for most of the 2,600 years since the genesis of the ancient Macedonian kingdom ethnic Greeks have been a minority of the population. The overwhelming Hellenic impact on Greek Macedonia is largely the result of the settlements and population exchanges of the early 1920s. Even Thessaloniki, with its rich Byzantine architectural heritage, counted far fewer Greeks than either Sephardic Jews or Turks until after the Balkan Wars of 1912-13.
Eugene N. Borza (3 March 1935 – 5 September 2021) was an American historian who was professor emeritus of ancient history at Pennsylvania State University. He has written many works on the ancient kingdom of Macedonia. In the introductory chapter of Makedonika by Carol G. Thomas, Borza is characterized as a Macedonian specialist.
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Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity [...] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival.
Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country... First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.
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Thus it is clear that Tito did not invent either a Macedonian ethnicity or a Macedonian language—as has been alleged—when he created a Macedonian Republic as a part of the postwar Yugoslav federal state...Tito's policy, was the culmination of a process that had been under way for the better part of a century; he provided legitimacy, for Macedonia and accelerated a natural passage of nation-building already well under way.