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" "Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity [...] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival.
Eugene N. Borza (3 March 1935 – 5 September 2021) was an American historian who was professor emeritus of ancient history at Pennsylvania State University. He has written many works on the ancient kingdom of Macedonia. In the introductory chapter of Makedonika by Carol G. Thomas, Borza is characterized as a Macedonian specialist.
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Some of the Macedonian émigré community in North America have adopted Ernst Badian, Peter Green, and me as “their” scholarly authorities, believing (without basis) that we possess a pro-Macedonian bias in this conflict. While it is true we share certain similarities in our views about the ancient Macedonians, none of us has, to the best of my knowledge, publicly expressed any political opinions on the modern Macedonian Question. Thus, in a recent telephone conversation initiated by a fervent Macedonian nationalist from Toronto who saw in me a potential ally, the caller expressed astonishment when I said that I thought his views on the languages of ancient and modern Macedonia were without scholarly merit and bordered on the absurd. He never called back.
Thus it is clear that Tito did not invent either a Macedonian ethnicity or a Macedonian language—as has been alleged—when he created a Macedonian Republic as a part of the postwar Yugoslav federal state...Tito's policy, was the culmination of a process that had been under way for the better part of a century; he provided legitimacy, for Macedonia and accelerated a natural passage of nation-building already well under way.
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The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.