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" "Thinking today about Sambhaji, a seventeenth-century Maratha ruler who, by the end of his life, had alienated many supporters through brutal and miscalculated tactics. Seems that those who honor him may honor his legacy too. #Sambhaji
Audrey Truschke is a historian of South Asia and an associate professor at . Her work focuses on Hindu–Muslim relations in South Asia, especially during the Mughal Empire. She has been a frequent target of harassment by right-wing Hindu nationalists, who accuse her of having prejudiced views on Hinduism, and making offensive statements; scholars reject the charge.
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Over the centuries, many commentators have spread the myth of the bigoted, evil Aurangzeb on the basis of shockingly thin evidence. Many false ideas still mar popular memory of Aurangzeb, including that he massacred millions of Hindus and destroyed thousands of temples. Neither of these commonly believed “facts” is supported by historical evidence, although some scholars have attempted, usually in bad faith, to provide an alleged basis for such tall tales. More common than bald-faced lies, however, have been biased interpretations of cherry-picked episodes selected with the unabashed goal of supporting a foregone rebuke of Aurangzeb.
Aurangzeb, the sixth Mughal Emperor (r. 1658-1707), is perhaps the most despised of India’s medieval Muslim rulers. People cite various alleged “facts” about Aurangzeb’s reign to support their contemporary condemnation, few of which are true. For instance, contrary to widespread belief, Aurangzeb did not destroy thousands of Hindu temples. He did not perpetrate anything approximating a genocide of Hindus. He did not instigate a large-scale conversion program that offered millions of Hindu the choice of Islam or the sword.
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More dubiously, some have proposed that Aurangzeb’s alleged austerity was a fatal flaw. For instance, Jadunath Sarkar, who did more scholarly work than anybody else in the twentieth century on Aurangzeb, put it thus in his dramatic style: “[in Aurangzeb’s reign] the Mughal crescent rounded to fulness [sic] and then began to wane visibly.” Jadunath Sarkar spelled out his vision of Aurangzeb in his many books on the man, including the five-volume History of Aurangzib. The final tome begins, “The life of Aurangzib was one long tragedy,—a story of man battling in vain against an invisible but inexorable Fate, a tale of how the strongest human endeavor was baffled by the forces of the age.” For Sarkar, Aurangzeb was a tragic figure.