Niccolao Manucci Quotes

Aurangzeb did this for two reasons: first, because by this time his treasures had begun to shrink owing to expenditure on his campaigns ; secondly, to force the Hindus to become Mahomedans. Many who were unable to pay turned Mahomedans, to obtain relief from the insults of the collectors.

Upon Shiva Ji’s arrival at Dihli the king caused him to appear in his presence, and instead of giving him the promised position, which was to be the highest in his audience-hall, he caused him to be assigned the lowest place in the first circle of nobles within the golden railing. Shiva Ji was much hurt at this deed of Aurangzeb’s, which did not conform to the promises received…Let Aurangzeb remember [said Shivaji] that the officers in His Majesty’s presence, with the exception of Namdar Khan, who was a good officer, were the rest of them so many old women, whom he had overcome in the field with the greatest ease. Thus not one of them deserved the position he held. Then in anger he came out…

A few days after my arrival Shiva Ji gave himself up and came into our camp…This was the opening which afforded me occasion many times to converse with Shiva Ji, since I possessed, like any one in the camp, the Persian and Hindustani languages…. Rajah Jai Singh…made arrangements to send Shiva Ji to court well guarded; and he wrote to his heir, Ram Singh, to take precautions against the king’s murdering Shiva Ji. For he had pledged his word, confirmed by oath, to protect him. Better would it be for his house to be extirpated than to permit Aurangzeb, under cover of his words, to organize treachery.

The chief temples destroyed by King Aurangzeb within his kingdom were the following: Maisa (? Mayapur), Matura (Mathura), Caxis (Kashi), Hajudia (Ajudhya), and an infinite number of others ; but, not to tire the reader, I do not append their names.

[Manucci says that just before the emperor died, he (Aurangzeb) said:] “I die happy for at least the world will be able to say that I have employed every effort to destroy the enemies of the Muhammedan faith.”

According to Manucci, income from Jizya was ‚considerable‛ but ‚not fixed being sometimes more and sometimes less‛. He says ‚This variation is caused by deaths and by travellers moving from one place to another. If carrying with them a receipt for what they have paid, the latter are allowed to pass free. If they chance to lose their paper (i.e. receipt of having paid Jizya), or it be stolen, they are made to pay again either in the same or in another province‛. The officials, he adds further, ‚embezzle their collections most terribly, to such an extent that the King gets more often than not less than half‛.37

The most sumptuous of European courts cannot compare in richness and magnificence with the lustre beheld in Indian courts.

Manucci writes, “I assert that in the Mughal Kingdom, the nobles and above all the King, live with such ostentation that the most sumptuous of European Courts cannot compare in richness and magnificence with the lustre beheld in the Indian Court.” Similar was the impression made on Pelsaert’s mind.“

It seems from Manucci’s account that Aurangzeb had also re-imposed pilgrim tax on the Hindus, which had been abolished by Emperor Akbar in 1563 A.D. Discussing the main sources of revenue of Aurangzeb, he writes, ‚He also draws large sums from the bathings which the Hindus perform at various points of the empire.‛

[Aurangzeb] was of the opinion that he had found in this tax an excellent means of succeeding in converting them, besides thereby replenishing his treasuries greatly...

He (Aurangzeb) also ordered every viceroy and governor to destroy all the temples within his jurisdiction. Among others was destroyed the great temple of Mathura which was of such a height that its gilded pinnacle could be seen from Agra, eighteen leagues away‛.

All Muhammadans are fond of women, who are their principal relaxation and almost their only pleasure.

This city (Banaras) is small, but very ancient, and venerated by the Hindus by reason of a temple there possessing a very ancient idol. Some years after my visit Aurangzeb sent orders for its destruction when he undertook the knocking down of all temples. …..‛

All of them (temples at Hardwar and Ayodhya) are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.

Ram Singh, fully carrying out his father’s instructions, and sufficiently acquainted with Aurangzeb’s character, had spent money without stint to obtain reports of any orders issued by the king, either in favour or against Shiva Ji. He thus heard of the royal order [to kill Shivaji]. Without any delay Shiva Ji was informed, and he sent out the large covered baskets of sweetmeats as usual. Then, concealing himself in one, he arranged to be carried away, he and his son, to a place of security…Thus it was carried out. At seven O’clock in the evening, having succeeded in getting away without anyone suspecting, Shiva Ji made use of the preparations made in the villages and woods, as arranged by Ram Singh, and escaped without detention into his own country… Aurangzeb was much put out by this event, and raising his hand to his head as if plunged in thought, he sent out orders throughout the realm for Shiva Ji to be traced. But Shiva Ji was already far on his road, traversing in one night what would take anyone else three days and three nights. In this way it was impossible to catch him, his way being through jungle and mountains, places through which it is very difficult to pass.