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" "In medieval India Muslim ruling classes drank freely, at the same time punishing poor helpless Muslims for the "crime". For example, while Alauddin Khalji had prohibited wine-drinking, his own son Qutbuddin Mubarak drank hard and so drank his nobles. All Mughal emperors from Babur to Shahjahan drank hard, Jahangir drank the hardest. But since wine is prohibited in Islam, it was a matter of routine for rulers to put a stop to drinking by common people. Even orthodox sultans like Firoz Tughlaq and Sikandar Lodi drank secretly "to keep in good health". Most of the Mughal nobles drank openly and "all princes drank in secret."
Kishori Saran Lal (1920 – 2002) was an Indian historian. He wrote many historical books, mainly on medieval India. Many of his books, such as History of the Khaljis and Twilight of the Sultanate, are regarded as standard works.
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To write a history of an age of political disintegration, accompanied with numerous and intricate internecine wars, is an exacting task and Professor Kishori Saran Lal has accomplished it admirably... One merit of the work deserves special notice. As in his previous work, the History of the Khaljis, the author throughout exhibits a spirit of judicious impartiality in dealing with Muslim policy towards the Hindus. Evidence which in the hands of biased writers has been misused, finds its proper place in Professor Lai's assessment... On the whole the Twilight of the Sultanate is a highly creditable work. Professor Lai has a lucid, fluent, and forceful style and his book, apart from its scholarship, makes good reading.
The fact that Prof. Mukhia has many like-minded colleagues in academe while his opponents have to remain on the outside is not the result of better competence among his friends, but of a deliberate policy in university nominations. Any young historian who lets on too early that he has pro-Hindu convictions, will see his entry into academe barred. Word will spread around that this man is “dangerous to India’s secular fabric” and he will be excluded. There have been some old historians who entered the profession before their cards were on the table and who only became forthright critics of Islam at the end of their careers, the likes of Prof. Harsh Narain and Prof. K.S. Lal, both since long deceased. Today among university historians, the school that sets the record on Islam straight is simply non-existent.