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" "A lot has changed in the forty years since I stood before Mark's table at the World Symposium on Humanity and purchased his ugly but powerful little book. Mark and I have changed. Undoubtedly, if he were to write this book now, it would be different. But it stands as the first comprehensive articulation of a transformational political ideology. It shows, in great and systemic detail, how we can depthfully understand our world of crisis and get to a world of collaboration and wholeness. And, by the way, it restores the true meaning of "New Age" – from a prophetic image all too often used to justify narcissism, to an image of the innate potential in all of us to make things new for the benefit of all.
Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".
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Lorian Press could have simply reprinted the first edition of New Age Politics, from 1976. I liked its length (only 50,000 words), it covered almost all the ground I do here, and I wanted to prove to you that the perspective I synthesized – the perspective of many people in the social change movements of today – goes back to the Nixon-Ford era, when the traditional left and right both lost their way. It was not spontaneously generated by any single social movement of the last 40 years. Rather, all our movements have been re-inventing, adding to, and deepening a perspective that already in the 1970s stood as our only real alternative to More Of The Same.
We have not tried to sell you on Canada – our chapter on climate is chilling – but the truth is that Canada is a nice place to be. There is little discrimination by Canadians against draft resisters, and there is a surprising amount of sympathy. Most Americans lead the same lives in Canada they would have led in the U.S. Americans who immigrate are not just rejecting one society; they are adopting another. Is it really freer? Most draft resisters – and most Canadians – think so.